Sorin Cerin [sˈɔːɹɪn sˈɛɹɪn], [sˈɔːɹɪn sˈɛɹɪn], [s_ˈɔː_ɹ_ɪ_n s_ˈɛ_ɹ_ɪ_n] born Sorin Hodorogea ^[138][139] (born November 25, 1963, Baia Mare, Romania) is a Philosopher ^{[111][31][698][741] [737][745][746][736]} and Logician^[108], creator of The Philosophical Works of the Coaxialism^[111], Essayist ^[744] and Author of the monumental work entitled Wisdom Collection^[112] considered one of the most prominent thinkers of the gnomic genre in the world ,^{[6] [112][116][83][84] [740]}, also a remarkable Existentialist ^[458] Poet of the 21st century ^{[123][1][61][2][694][695][109][107][747]} and Novelist of Balkan and Greek ^{[780] [781] [1]} origin.Sorin Cerin is an existentialist poet whose existentialist philosophical poems are quoted by specialists alongside philosophers, poets and existentialist authors such as Friedrich Nietzsche, Martin Heidegger, Jean-Paul Sartre or Søren Kierkegaard but also the author of a new philosophical system called Coaxialism. Sorin Cerin is especially sought after by the general public, among existentialist poets and philosophers, both for his existentialist philosophical poems that focus mainly on Love, Existence, Illusion, Absurd or Death, and for philosophical aphorism, structured in several volumes, and previously published in various publishing houses, to be later reunited under the aegis of a single monumental volume, entitled Wisdom Collection. This title first appeared in 2009, which together with the future editions of Sorin Cerin's Wisdom Collections from the following years, brought him fame and international recognition, for which, Sorin Cerin, is considered to be one of the most representative existentialist philosophers and poets, but, also author of wisdom, author of philosophical aphorisms or thinker of the sapiential genre, worldwide. The themes of Wisdom Collection are varied, depending on each volume that composes it. Among the favorite themes of the Wisdom Collection, we can list: Immortality, Death, Illusion and Reality, Wisdom, Illumination, the Sin, Paradise and Inferno, Vanity, etc. It is worth mentioning, for example, that out of the 22 volumes of philosophical aphorisms that cover the 2020 edition of the Wisdom Collection^[157], 6 volumes are dedicated to Artificial Intelligence ^[159], and especially to the developers of Artificial Intelligence.^[158][463] Many philosophical aphorisms from Wisdom Collection are selected in various publications or prestigious anthologies of the world. The entire philosophical work that forms The Coaxialism,from certain stages of its conception, but also the aphoristic works from the Wisdom Collection, from certain stages of their conception, were reunited in other collections of philosophical-religious works, much wider, combining philosophical studies with philosophical aphorisms, such as collection entitled Bible of the Light.^[748][749].In 2014 Sorin Cerin published the book entitled The Illuminati Bible, ^[750][751] which is a continuation of his first book Bible of the Light ^[746], to which new volumes of aphorisms are added, namely,Illumination aphorisms ,^[752][197] The Sin aphorisms ,^[753][195] Paradise and Inferno aphorisms ^[754][193], etc. In 2021,appears Illuminati Bible of Divine Light ^{[756][757][758]} which is the most complete version of previous bibles about which Sorin Cerin states that is an ontological and gnoseological philosophical work but also the fact that philosophy is the religion of the future.The first part of Illuminati Bible of Divine Light, consists of the whole book entitled Sorin Cerin: The Coaxialism - Final edition ^[31][737] and the second part of the book Illuminati Bible of Divine Light is made up of Wisdom Collection with its 16,777 philosophical aphorisms. Sorin Cerin defines the term of Coaxiological Psychology as a result of the development of The Transcendental Coaxiological Mathematics ^[738] whose foundation is based on transcendental numbers and functions, on Coaxiological Logic but also on the principles of Coaxialism. Coaxiological Psychology being not only the future psychology in the sense of Sorin Cerin**,** which will be applicable to the human being but also to Artificial Intelligence. Sorin Cerin is a member of the Society of French Poets ( Société des poètes français )^{[40] [1]} the oldest and most prestigious poetry society in France based in Paris, and also of the Society of Poets and Artists of France^[122]. (Société des poètes et artistes de France) ^[404]

In 1963, in November, on the 25th, Sorin Hodorogea, the future philosopher and poet Sorin Cerin, was born in Baia Mare, Maramureș county, Romania. He spent the first years of his childhood at the Parish of his grandfather who was a priest in Săuca, Satu Mare County, where the child Sorin Hodorogea also graduated the first primary class. The building of that parish is also the house where the Hungarian writer Ferenc Kölcsey grew up. After that, his grandfather moved to Baia Mare, where Sorin Hodorogea attended general school no. 6 in Baia Mare and Gheorghe Sincai High School. In the first years of general school, Sorin Hodorogea is passionate about model aircraft, obtaining numerous awards with different classes of ,model aircraft. He always mentions in his writings this hobby of his childhood, a hobby that brought him a ray of sunshine in a childhood full of many sufferings due to his natural or adoptive parents. After finishing high school, he moved to Bucharest, the capital of Romania, where he attended the Aldo Moro Institute of Italian Language and Culture. In 1987 he married the lawyer Mariana Cerin^[138][681], then a student, and agreed to take her name Cerin.He motivates this gesture by the fact that he used the name Cerin as a literary pseudonym long before he met Mariana Cerin. The name Cerin taken in 1987 became from a literary pseudonym the official name worn in the identity documents of Sorin Cerin. About this aspect Sorin Cerin state in the biographical notes at the foot of his book:^{[715][716][717][718]}**Let's dance love - Philosophical poem,pages 128-142, to biographical notes.^{[683][684][643][715][716][717][718]}

Sorin Cerin takes part in the Romanian Revolution of 1989, which finds him in Bucharest. In those hot days, he joined the democratic forces fighting the communist dictatorships. Sorin Cerin becomes editor of, the daily Dreptatea (Justice), a newspaper that the fight against the members of the former Communis t dictatorship that did not want to lose its privileges. The headquarters of this newspaper was devastated several times by security agents disguised as miners who in those turbulent years after the Romanian Revolution tried to restore the old dictatorship.^{[138] [777]}

In 1990, due to the former members of Ceausescu's Securitate who put him his life in danger, being threatened several times with death, Sorin Cerin chose the path of exile and took refuge in the United States,where he applied for political asylum, which was granted.in New York City in 1990. In the United States, Sorin Cerin lives in several cities, such as New York City, north of Brooklyn, on Metropolitan Avenue, in Las Vegas, Nevada or Dallas, Texas. In 1997 he returned to Romania, believing that the old communist structures were no longer so influential, but he was wrong, because he chose to leave Romania again, but this time as a press correspondent for Australia. In Australia, Sorin Cerin lives in Melbourne and Brisbane. While Sorin Cerin broadcast news about the former members of the Romanian Securitate who were dealing with drug trafficking in Melbourne at the time, or with the abusive sale of Romania's gold deposits, Sorin Cerin is threatened with death, a fact recorded by the newspaper Ziua, under the title: The correspondent of the newspaper Ziua from Australia is threatened with death by Romanian ambassador to Australia. ^[772] Sorin Cerin transmitted for the first time from Australia, news about the former members of the Securitate of the dictatorial regime of Nicolae Ceausescu who were dealing at that time with the abusive sale of the largest gold deposit in Eastern Europe that belonged to Romania, the one from Roșia Montană ^{[773] [778][779]} or with drug trafficking.,^{[772] [775]} Romania's ambassador to Australia at the time, Ioan Gâf Deac ^[776] the one who threatened Sorin Cerin with death, ^{[773] [774]} was part of the former Securitate. of Nicolae Ceaușescu. Due to these incidents, the respective ambassador was fired, always trying to take revenge on Sorin Cerin through various traitors employees of the Romanian secret services. In 2000, Sorin Cerin married the engineer Dana Cristina Gorincioiu.^{[138][139][682][683][684][715][716][717][718]} Starting with the year 2000, Sorin Cerin dedicates himself entirely to literature and later to philosophy, leaving journalism forever. However, political forces loyal to the old communist dictatorship have always harassed Sorin Cerin, including on the English Wikipedia, or Romanian Wikipedia, using as intermediaries various users, traitors of the Romanian secret services working undercover on Wikipedia. These are the reasons why is Sorin Cerin censored by Wikipedia.

Sorin Cerin debuted at the Paco publishing house in Bucharest, in 2003 with the novel Destiny, a traditional publishing house to which he remained faithful for many years, and to which he would publish both his philosophical studies and several volumes of philosophical poetry, as well as his first volumes. of aphorisms.In 2009 Sorin Cerin published at the prestigious Eminescu publishing house also a traditional publishing house, the first edition of the famous Wisdom Collection. All this time, in parallel, Sorin Cerin publishes in the United States, in English translation, a large part of these books.After the publication of the first edition of the Wisdom Collection, important personalities of Romanian culture wrote about it, such as philosophy PhD Professor Gheorghe Vladutescu ^[675][34] from the University of Bucharest, who is also a member of the Romanian Academy,which mentioned in Literary Destiny from Canada pages 26 and 27, nr.8, December 2009^[675],Oglinda literară (Literary Mirror) nr.97, January 2010, page 5296 that:"Sapiential literature has a history perhaps as old writing itself. Not only in the Middle Ancient, but in ancient Greece "wise men" were chosen as apoftegmatic (sententiar) constitute, easily memorable, to do, which is traditionally called the ancient Greeks, Paideia, education of the soul for one's training.And in Romanian culture is rich tradition. Mr.Sorin Cerin is part of it doing a remarkable work of all. Quotes - focuses his reflections of life and cultural experience and its overflow the shares of others".,

PhD Professor Ion Dodu Balan,an important literary critic, former dean of the literature department of the University of Bucharest.In his review,from the Literary Mirror (Oglinda Literara) no. 88, Romanian North Star (Luceafarul Romanaesc), April 2009, and Literary Destinies (Destine Literare), Canada, April - May, page.14-15, 2009 ^[135][406] Ion Dodu Balan, mentioned that:Standing in front of such a creation, we owe it to establish some hues, to give the genre her place in history. after that Ion Dodu Balan compares Sorin Cerin with important names of universal culture.Among these we mention: Marcus Aurelius, François de La Rochefoucauld, Baltasar Gracian, Arthur Schopenhauer and many others, while in Romanian literature since the chroniclers of the XVII and XVIII century, to Anton Pann, Constantin Negruzzi, Mihai Eminescu, Nicolae Iorga, Garabet Ibrăileanu, Lucian Blaga and George Călinescu.

In 2020 the Bulgarian Sveta na Knigite publishing house.he will translate and publish the Wisdom Collection by Sorin Cerin, under the title Антология на Мъдростта. Афоризми (Anthology of Wisdom. Aphorisms) ^[7][674] by Sorin Cerin,proving once again the recognition of his work internationally.

In the philosophical field, PhD Henrieta Anisoara Serban researcher at the Institute of Philosophy of the Romanian Academy, writes a detailed review of the Coaxialism, as Sorin Cerin's philosophical system is called.Henrieta Anisoara Serban ^[31] remarks about the Coaxialism,^[209] in the year 2007, that:" This book represents an audacious contribution to contemporary philosophy. Not a mere synthesis....," end quote.

Professor Theodor Codreanu published in the magazine Oglinda literara ^[699] nr.167, pages 11283- ^[698] the article entitled Dualism as a temptation of rationalism. dedicates to Sorin Cerin's philosophical system but also to his aphoristic work, which he claims would contain aphorisms that will face time an article that PhD Professor Theodor Codreanu will develop in his book entitled Anamorphoses ^[696][697] published in 2017 by Scara publishing house in Bucharest, pages 130-147, ISBN, 978-606-94011-9-4., a recognized academic work, where an entire book chapter is dedicated to Sorin Cerin. Theodor Codreanu remarks about the Coaxialism that**:"... the Coaxialism seems to be bordering on paradoxism, but it is much more than that, approaching, rather, the dualistic philosophical and religious systems, culminating in Gnosticism and, at first sight, in Cartesian rationalism..."** end quote.

In 2015, eLiteratura publishing house, another prestigious publishing house in Romania, published five new volumes of philosophical poetry for Sorin Cerin, books edited by the publisher Vasile Poenaru, within a project developed by the Writers' Union of Romania.^{[636][637][638][639][640]}

Regarding the poetic work also worth mentioning are the Professors Alexandru Cistelecan, considered the most important contemporary critic for poetry by the other literary critics of Romania. PhD Pofessor Alexandru Cistelecan at the Petru Maior University of Târgu Mureș considers under the title, Between reflection and attitude in the Familia (magazine)nr.11-12 November-December 2015, pag.16-18,^{[724][725][726][2]} that for almost centuries Romanian literary critics say that philosophical poetry is very difficult to achieve and that many have tried in Romanian literature to write philosophical poetry in vain because they failed, but Sorin Cerin is the only one who has successfully succeeded, being for the first time in Romanian literature when philosophical poetry is truly a success. For this reason Sorin Cerin is a unique top, which can hardly be matched,because says Alexandru Cistelecan :"*.*One approach among all risky -not of today, yesterday, but from always - because he tend to mix where not even is, the work of poetry, making a kind of philosophizing versified, and willy-nilly, all kinds of punishments and morality. Not anymore is case to remind ourselves of the words said by Titu Maiorescu, to Panait Cerna, about "philosophical poetry,"because the poet, them knows, and, he very well, and precisely that wants to face: the risk of to work only in idea, and, of to subordinate the imaginative, to the conceptual.Truth be told, it's not for Sorin Cerin, no danger in this sense, for he is in fact a passional, and never reach the serenity and tranquility Apolline of the thought, on the contrary, recites with pathos rather from within a trauma which he tries to a exorcise, and to sublimates, into radical than from inside any peace of thought or a reflexive harmonies.Even what sounds like an idea nude, transcribed often aphoristic, is actually a burst of attitude, a transcript of emotion - not with coldness, but rather with heat (was also remarked, moreover, manner more prophetic of the enunciations)"...end quote.

We must also remember the PhD Professor Ștefan Borbély from Babeș-Bolyai University in Cluj-Napoca,, who considers in Romanian magazine Contemporanul (The Contemporary), no. 10, October 2020, on page 5, ^{[3][61][727][728]} under the title,Gnoses of Sorin Cerin, that: "** Sorin Cerin's poetry contributes, through each new verse, through each new poem or collection, to the construction of such an autarchic (Autarky) spiritual system. Therefore, the poet's terminology has a precise intrinsic logic: when he says that any Cathedral of the Absurd is built with matter taken from death, when he writes about the Subconscious Stranger or the Frozen Words floating around us like thorns of ice, the meaning of these phrases must be sought within the mythographic system created by the poet, and not interpreted by extrapolation...." end quote.

Definitely worth mentioning as well the PhD Professor Elvira Sorohan from Alexandru Ioan Cuza University, which attributes the literary work of Sorin Cerin as belonging to existentialism, in the review of Convorbiri Literare (Literary Talks) in the September 2015 issue, pages 25-28, entitled: An Existentialist Poet of the 21st Century.^[458][730] Professor Elvira Sorohan in the article An existentialist poet from the 21st century published in Convorbiri Literare ( Literary Talks), refers to an article written by Magda Cârneci regarding Trans-poetry, and published in România Literară (Literary Romania) where it is specified what is the true, brilliant poetry, the great poetry which the poets of the last century covet. Elvira Sorohan stated in the article written by her that only Sorin Cerin fully managed this to create the great and brilliant poetry called, Trans-poetry. Moreover, Elvira Sorohan mention that Sorin Cerin does not lack the inspiration coveted by other poets who should follow his path. Many others Professors from different Universities, such as Maria-Ana Tupan, ^[64][694] which said that**: "The lyrical meditations of Sorin Cerin have something from the paradoxical mixture of despair and energy of the uprising from Emil Cioran's philosophical essays".** Many other professors, prestigious literary critics have written about Sorin Cerin. Among them would be:Cornel Ungureanu, Mircea Muthu, Ion Vlad etc.

Sorin Cerin's works has been reviewed in the most prestigious publications of Romania, such as Contemporanul, ^[61] Convorbiri Literare ^[458] or Familia (magazine),^[724] but also in publications published in other countries or continents, such as the cultural magazine Destine literare (Literary Destinies) which appears in the United States and Canada, ^[675] where Sorin Cerin is published in each issue of the magazine, in series, starting with issue 8 and ending with issue 4 only to appear sporadically in the other issues such as in the April - May issue 5 ^[406] of the magazine Sorin Cerin is also published in the prestigious multilingual culture magazine that appears in France, entitled, Levure Literaire ^[436]

In 2021 the French publishing house Stellamaris ^[768][769] publishes in France the collection of poems signed by Sorin Cerin, which is entitled:: Le non-sens de l'existence et de l'éternité (The Non-Sense of Existence and Eternity) ^{[766][767][768][769]} appreciated as a success by French literary critics^[770] LivresdAvril points out in the prestigious French publication Babelio of October 17, 2021 under the title The Nonsense of Existence and Eternity by Sorin Cerin, [152] [153] that, I quote: Thank you Editions Stellamaris and La Masse Critique for sending this book. Immersing yourself in a collection of contemporary poetry is a bit like watching a Dogme95 movie after you're tired of success. In short, it hits (often) and surprises (always). In "The Nonsense of Existence and Eternity", the Romanian poet Sorin Cerin tries to put in each poem all his existentialist philosophy, to reconcile the ephemeral and eternity. If this book will not reconcile those who are angry with poetry, it has a special music, a unity of tone (with a recurring lexical field: "illusions of life and death", "cemeteries of words", etc.), as if the poems they would answer each other, where each was an echo of the previous one. If thets are sometimes with hidden meanings (with the impression that some are part of automatic writing), dark or political (sharp spikes against the excesses of consumer society), Sorin Cerin fortunately leaves little hope in the second part. I end the quote^[771] This collection, translated into French, contains a number of 154 philosophical poems, which in turn made up two collections of philosophical poems that appeared in Romania and the United States entitled, The Non-Sense of Existence ^[243],^[614] and I Believed in the Eternity of Love. ^[399],

Starting with 2020, Sorin Cerin became a philosopher in the school curriculum, becoming the subject of exams for students. ^[153]

As a result of recognizing his work,in 2020 Sorin Cerin is admitted as a member of the Society of French Writers ( Société des poètes français ) ^[40] the most prestigious and oldest poetry society in France.

*** The Foundation of the Society of French Poets '''(Société des poètes français) awards Sorin Cerin the Mompezat Prize, Paris, France, 2021, for collection of poems "The non-sense of existence and eternity"** ^[782][783]

,

PhD Professor Ștefan Borbély at the Babeș-Bolyai University of Cluj-Napoca, emphasizes in the Romanian magazine Contemporanul (The Contemporary), no. 10, October 2020, on page 5, under the title, Gnoses of Sorin Cerin,^{[3][61][727][728]} that: The multitude of phrases written in capital letters (Nobody's World; The Deep Trace of Pain; The Darkness of Loneliness; The Labyrinth of the Absurd, etc.) indicate the existence of a precise conceptual system within the religious-philosophical poetry of Sorin Cerin, which obviously draws its sap from an ethos, of Christian-Gnostic essence, with the remark that, the canonical protagonists of classical Christianity (Jesus, Mary, the Devil, etc.) do not appear in the soteriological discourse of the volume, although the spiritual finality of the approach is beyond any doubt, because the poet constantly invokes, as the final target of his aspiration, Love, the Eye of Dream, of the Perfection or the Path to Absolute, of the Future. The dichotomous regime of the keywords of the volume is also of Christian origin, because within them the Absolute and the Absurd face, as in Manichaeism, for example, the fate of the world is decided by the battle between the Being of the Light and the Prince of the Darkness. I have deliberately mentioned Manichaeism as a possible source of inspiration for the cosmology created by Sorin Cerin, because, like the ancient apocalypse (that is, of the texts-revelation), the poet opposes the dispersion induced by materiality by building his own mythology, very carefully conceptualized. This is what the great masters of early Christianity did, taking over a tradition that came from pre-Christian times, when, caught in the illusions of the versatile, metamorphic worlds (The Prince of Darkness in Manichaeism is also a metamorphic demiurge, able to give Matter the most attractive forms, not to mention the Maya to the Hindus), the scholar built an independent autarchic universe (or myth), which being of spiritual (crystalline) origin, offered him the "temple" necessary for the soteriological exercise. Carefully, then, at every detail of this "temple" (which could be a bamboo grove, a monastery in newer times or even a Book), the scholar purified himself with each pebble he placed on the wall of his edifice, finally covering himself with it as if he were doing it with a halo of light. Sorin Cerin's poetry contributes, through each new verse, through each new poem or collection, to the construction of such an autarchic (Autarky) spiritual system. Therefore, the poet's terminology has a precise intrinsic logic: when he says that any Cathedral of the Absurd is built with matter taken from death, when he writes about the Subconscious Stranger or the Frozen Words floating around us like thorns of ice, the meaning of these phrases must be sought within the mythographic system created by the poet, and not interpreted by extrapolation. Let us try, therefore, to decrypt the symbolic and narrative structure of this myth, in order to understand its meaning. The universe that the poet evokes in his verses is one of the endings of cosmic cycle, being, therefore, one of eschatological origin. There are, in it, "cemeteries of words ," "ruined cathedrals," cluttered dawns, which "crumble," or "broken windows of Heaven," in which "it rains with sharp shards, of moments." We will not find anywhere in the perimeter of this universe, which seems inspired by the ruins suspended in ether, of the Giovanni Battista Piranesi, no space of compensation or refuge, the ruin and the dispersion being ubiquitous. Thus, the black, hopeless geography of the volume suggests bringing the faith into an extreme state, of maceration (Thomas d'Aquino's acedia, also interpreted as a torpor), a stage of annulment of being, from which start, further, two alternative paths: that of renunciation and death, respectively that of courage and hope, the purpose of extreme dispersion being to suggest that even in the most prejudicial situations, the life of faith has sufficient inner resources for ascension and "rebirth," because no matter how opaque the world around us would be, there are still, in its deep texture, enough "seeds of love", which to we gather them to build a salvation. Sorin Cerin's poetry appears to us, therefore, as one marked by a paradoxical spiritualist optimism, functioning with the logic of an inverted world. The poet constructs, with fervor and syntactic skill, an anti-world (the world of "cemeteries of words", of frozen meanings, the world of "sharp shards" and the Absurd), which, in the end, is meant to test his faith and to turn him to the redemptive horizon of the Absolute. In quantitative terms, the words and images of the volume belong mainly to the dispersed world, to "loss, cold and indifferent forgetfulness", to the Absurd, that is, to an eschatological climate, which the Faith has the call to transcend and correct. The poet goes, however, even further, proposing a cosmology, of the dualistic type, from the category of those used in Gnosis. Let's try to understand it, starting from the poem in the volume, entitled Where we will be forced to stay:

*We embarked, /on the ship of the Vanity, /with the name of Happiness, /without we knowing, /that the ports in which will dock, /are those of the Pain and Absurd, /followed in the end, /by the one called, Death, /where we will be forced to stay, /forever, /separated from the identity of Love, /what will be stolen from us, /by another Destiny, /what will no longer belong to us, /for to be carried in the distances, /of the Heart of Fire, /of the Eternity of the Moment, /given somewhere sometime, /by your Glances, /now lost, /among the Flowers of Tears, .of

the Memories.*

It is not the only place where Sorin Cerin talks about an aboulic, deceptive destiny, in which humanity was "closed", cloistered against its will.

In this case, the "ship of vanity" docks in ports with exclusively negative connotations, but it is not at all certain that the passengers wanted such a "cruise", their destiny carrying them adrift, against their own will, for superior reasons, which they cannot control.

In another poem in the volume there is a "God of No One", who made the world (or at least part of it) "without understanding" that it must be composed (and) of love.

This "careless" demiurge has operated, from the very beginning on a negative axiological selection, stopping people from reaching the values of the Good directly or hiding the positive ones.

The axial term of the whole complex is the Subconscious Stranger, "which - the poet writes - we have been forbidden to know".

Consequently, mankind let itself caught in a premeditated cosmic "mistake," which hindered its path to fulfillment, that is, to Love.

The Subconscious Stranger appears in several of Sorin Cerin's poems, he having the force of an obsession, with recuperative value.

Living in the torn, dispersed universe of "absurd" materiality, the poet does nothing but move away from the Subconscious Stranger, salvation demanding, on the contrary, a path in the opposite direction, towards the recovery of the Subconscious and its putting in harmony with the Absolute.

The precondition of "return" (an essential term for Gnosis) represents it, the internalization of Love: the sharing, from its substance, the preparation of transfiguration.

Thus, having all the constitutive elements of the poet's personal poetic mythology, we can only reconstruct it.

The starting point is, as in Gnosis, the existence of a "Foreign God" (called by the poet, the God of No One), who mispronounced, "carelessly" the Words of Genesis, revealing - without wanting, probably - a world unilaterally abstract, "absurd," in which the human spirit is put to the test.

The will does not help them either, as we have seen that it happens with the metaphor of the drifting ship, because the world was created from the beginning wrong, with the normal meanings reversed.

The major symbol of the volume expresses, therefore, a metaphysical trap: the human being is caught in an ironic "game", of eschatological type, from which, apparently, he has no way out.

But the impasse turns out to be only apparent, because the builder of his own sublime edifice, that is, the poet, has specific, soteriological powers, through which the gate of salvation opens.

All these powers are anti-systemic, ie anti-eschatological.

Did "God of No One" put wrong words in the world which he created?

The poet's purpose is to find the true ones - and to write them, in order to make them accessible and to those around him.

Has the world headed, unknowingly, to wandering, dryness, and dispersion ?: the poet's purpose is to find meanings, significations and sources of energy, and to show them and to others, in order to replace the fragmented world with the promise of a beautiful, whole, bright one.

Did the forces of matter stand in the way of the Absurd and of opacity?

The purpose of the poet - and, implicitly, of man - is to plant Love in souls and to return toward the Absolute.

Anyone can operate these essentialized retroversions, because, in the end, poet and man mean, in Sorin Cerin's system of thinking, about the same thing: two qualitatively related hypostases of the religious man, of the One who Believes.

PhD, Professor, Alexandru Cistelecan, at the Petru Maior University of Târgu Mureș, within the heading Avant la lettre, under the title, Between reflection and attitude, appeared in the Familia (magazine) nr.11-12 November-December 2015, pag.16-18,^{[724][725][726]} articles, also taken over by Poezia magazine from April 2016, where Alexandru Cistelecan considers about the poetry of meditation, of Sorin Cerin, that^[2]: "From what I see, Sorin Cerin is a kind of volcano textually, in continuously, and maximum eruption, with a writing equally frantic, as and, of convictions.

In poetry,relies on gusts reflexive and on the sapiential enthusiasm, cultivating, how says alone in the subtitle of the Non-sense of the Existence, from here the poems "of meditation".One

approach among all risky - not of today, yesterday, but from always - because he tend to mix where not even is, the work of poetry, making a kind of philosophizing versified, and willy-nilly, all kinds of punishments and morality. Not

anymore is case to remind ourselves of the words said by Titu Maiorescu, to Panait Cerna, about "philosophical poetry," because the poet, them knows, and, he very well, and precisely that wants to face: the risk of to work only in idea, and, of to subordinate the imaginative, to the conceptual.Truth be told, it's not for Sorin Cerin, no danger in this sense, for he is in fact a passional, and never reach the serenity and tranquility Apolline of the thought, on the contrary, recites with pathos rather from within a trauma which he tries to a exorcise, and to sublimates, into radical than from inside any peace of thought or a reflexive harmonies.Even what sounds like an idea nude, transcribed often aphoristic, is actually a burst of attitude, a transcript of emotion - not with coldness, but rather with heat (was also remarked, moreover, manner more prophetic of the enunciations).But, how the method, of, the taking off, lyrical, consists in a kind of elevation of everything that comes, up to the dignity of articulating their reflexive (from where the listing, any references to immediately, whether biographical or more than that), the poems by Cerin, undertake steep in the equations big existential and definitive, and they not lose time in, domestic confessions. They attack the Principle of reality, not its accidents. Thus, everything is raised to a dignity problematic, if no and of other nature, and prepared for a processing, densified. Risks of the formula, arise fatal, and here, because is seen immediately the mechanism of to promote the reality to dignity of the lyrism.One of the mechanisms comes from expressionist heritage (without that Sorin Cerin to have something else in common with the expressionists), of the capitalized letter, through which establishes suddenly and unpredictably, or humility radicalized, or panic in front of majesty of the word.Usually the uppercase, baptizes the stratum "conceptual" (even if some concepts are metaphors), signaling the problematic alert.It is true, Sorin Cerin makes excess and wastage, of the uppercase, such that, from a while, they do not more create, any panic, no godliness, because abundance them calms effects of this kind, and spoil them into a sort of grandiloquence.The other mechanism of the elevation in dignity rely on a certain - perhaps assumed, perhaps premeditated - pretentious discourse, on a thickening lexical, and on a deep and serious declamation.It is insinuated - of lest, even establishes - and here is an obvious procedure of imaginative recipe, redundant over tolerant. How is and normal - even inevitable - in a lyrical of reflection what wants to coagulate around certain cores conceptual, the modality immediate of awareness of these nodes conceptual, consists in materializing the abstractions, making them sensual is just their way of to do epiphany lyrical.But at, Sorin Cerin, imaginative mechanics is based on a simple use of the genitive, which materialize the abstractions, (from where endless pictures like "the thorns of the Truth," "chimney sweeps of the Fulfillments," " the brushes of Deceptions" etc. etc.), under, which most often is a button of personification.On the scale of decantation in metaphors we stand, thus, only on the first steps, what produces simultaneously, an effect of candor imaginative (or discoursive), but and one of uniformity. Probable but that this confidence in the primary processes is due to the stake on decanting of the thought, stake which let, in subsidiary, the imaginative action (and on the one symbolized more so) as such. But not how many or what ideas roam, through Sorin Cerin's poems are, however the most relevant, thing (the idea, generally, but and in this particular case, has a degree of indifference, to lyricism).On the contrary, in way somewhat paradoxically, decisive, not only defining, it's the attitude in which they gather, the affect in which coagulates.Beneath the appearance of a speech projected on "thought", Sorin Cerin promotes, in fact, an lyricism (about put to dry) of, emotions existential (not of intimate emotions). The reflexivity of the poems is not, from this perspective, than a kind of penitential attitude, an expression of hierarchies, of violent emotions. Passionate layer is, in reality, the one that shake, and he sees himself in almost all its components, from the ones of blaming, to the ones of piety, or tenderness sublimated (or, on the contrary, becoming sentimentalist again). The poet is, in substance, an exasperated of state of the world and the human condition and starting from here, makes exercises with sarcasm (cruel, at least, as, gush), on account of "consumer society" or on that of the vanity of "Illusions of the Existence". It's a fever of a figures of style that contains a curse, which gives impetus to the lyrics, but which especially highlights discoursive, the exasperation in front of this general degradation. So general, that she comprised and transcendental, for Sorin Cerin is more than irritated by the instrumentalization of the God (and, of the faith) in the world today. Irritation in front of corruption the sacred, reaches climax, in lyrics of maximum, nerve blasphemous ("Wickedness of Devil is called Evil, / while of the God, Good. ", but and others, no less provocative and" infamous " at the address the Godhead); but this does not happen, than because of the intensity and purity of his own faith ( Ștefan Borbély highlighted the energy of fervor from the poetry of Cerin), from a kind of devotional absolutism. For that not the lyrics, of challenge and blame, do, actually Cerin, on the contrary: lyrics of devotion desperate and passionate, through which him seeks "on Our True God / so different from the one of cathedrals of knee scratched / at the cold walls and inert of the greed of the Illusion of Life ". It is the devotional fever from on, the reverse, of imprecations and sarcasm, but precisely she is the one that contaminates all the poems. From a layer of ideals, squashed, comes out, with verve passionate, the attitudes, of Cerin, attitudes eruptive, no matter how, they would be encoded in a lyrical of reflections. "

PhD., Professor, Elvira Sorohan, at the Alexandru Ioan Cuza University of Iași,, under the title: "An existentialist et of the 21st Century, reveals a laborious synthesis of Sorin Cerin's philosophical poetry. To fully understand the literary chronicle written by Elvira Sorohan in Convorbiri Literare (Literary Talks) in the September 2015 issue, pages 25-28 ^{[458][730][735]}, review taken over in full by Destine literare(Literary Destiny) in the October 2015 issue, pages 65-68^[402], review which refers to an article written by Magda Cârneci regarding Trans-poetry, and published in România literară, “Romania literary”, where specified what namely is poetry genuine, brilliant, the great poetry, on which a envies the poets of the last century, Elvira Sorohan, specifies in the chronicle dedicated to the poetry of Cerin, from, Convorbiri Literare, “Literary Talks”, number 9 (237), pages 25-28, 2015 under the title, An existentialist poet of the 21st century, ^[458] that: " Without understanding what is "trans-poetry", which probably is not more poetry, invoking a term coined by Magda Cârneci, I more read, however, poetry today and now I'm trying to say something about one certain.Dissatisfied of "insufficiency of contemporary poetry" in the same article from in România literară, "Literary Romania", reasonably poetess accuses in block, how, that what "delivers" now the creators of poetry, are not than notations of "little feeling", "small despairs" and "small thinking. "Paraphrasing it on Titu Maiorescu, harsh critical of the diminutives cultivated by Vasile Alecsandri, you can not say than that poetry resulting from such notation is also low (to the cube, if enumeration stops at three).The cause identified by Magda Cârneci, would be the lack of inspiration, that tension psychical, specific the men of art, an experience spontaneous, what gives birth, uncontrollably, at creation.It is moment inspiring, in the case of poetry, charged of impulses affective, impossible to defeated rationally, an impulse on that it you have or do not it have, and, of, which is responsible the vocation. Simple, this is the problem, you have vocation, you have inspiration. I have not really an opinion formed about poetry of Magda Cârneci, and I can not know, how often inspiration visits her, but if this state is a grace, longer the case to look for recipes for to a induces ?And yet, in the name of the guild, preoccupation the poetess, for the desired state, focuses interrogative: "... the capital question that arises is the following: how do we to have access more often, more controlled and not just by accident, to those states intense, at the despised , at those levels, others of ours, for which the poetry has always been a witness (sic!) privileged ".We do not know whom belongs the contempt, but we know that the inspiration is of the poet born, not made.The latter not being than a craftsman and an artist.I have in front three volumes of lyrics of the poet, less known and not devoid of inspiration, Sorin Cerin, ordered in a logical decrescendo, understandable, Non - sense of the Existence, the Great silences, Death, all appeared in 2015, at the Publishing Paco, from Bucharest.After the titular ideas, immediately is striking, and poetic vocabulary of the first poem, and you're greeted with the phrase "Illusion of Life" that spelled with capital letters.It is, in substance, an expression inherited from vocabulary consecrated of the existentialists, enough to suspect what brand will have the poems.Move forward with reading, being curious to see you how the poet remains on same chord of background, and how deep, how seriously lives in this idea, not at all new.And it is not new for that the roots of the existentialism, reformulated modern, draw their sap from the skepticism of biblical, melancholic Ecclesiastes, discouraged, in the tragic consciousness of finitude as destiny.It is the King biblical, an, existentialist avant la lettre.He discovers that " weather is to you be born, and a time is to die", otherwise "all is hunting of wind". What else can be said new in our time, even in personal formula, when the existentialism has been intensively supported philosophically, in centuries XIX, and, XX, from Søren Kierkegaard and up to Jean-Paul Sartre, with specific nuances.A poem in the terms, of the Existentialism status, more can interested the being of the our days, slave of the visual image and the Internet, only through adaptations or additions updated, complementary the central idea, and not finally, by the power of the return over of the self.It is about what you are trying to achieve the poet Sorin Cerin, leaving us, from the beginning, the mpression that he lives the miracle creative, the inspiration. Wanting to guide the reader to search for a specific kind of poetry cultivated in these volumes (with one and the same cover), author subtitled them, ne varietur "Poems of meditation", as and are at the level of ideas.But how deep and how personal, is the meditation, you can not say than at the end of reading, when you synthesize what namely aspects of ontology and from what perspective, intellectual and emotional, them develop the poet.Certainly, the existentialist poetry vocabulary universal, recognizable, is now redistributed in an another topic, what leads to combinations surprising of new, some daring, or terribly tough, such as those concerning the church.Reading only one of the three volumes is like as you them read on all, are singing on same chord with minimal renewal from, a poem to another. The poet closes in a unitary conceptual sphere, from here the specific rhetoric. Wherever you open one of the volumes, you are in the center of the universe poetic of the same ideas, the same attitude of skepticism outraged.At the level of language, the same vocabulary, well-tuned with the conceptual sphere, is recombined in new and new phrases with updates related to today's environment, and even immediately of the Being, thrown into the world to atone for the "Original Sin".It is known, because sages said, "Eva's son does not live in a world devoid of wails".The ambition to build a personal meditation, impossible to achieve at the level of poetic vocabulary, already tired, is compensated by the art of combination of the words, without being able to avoid redundant frequency of some phrases.The most frequent, sometimes deliberately placed and twice in the same poem is "Illusion of Life".Dozens of others keywords, complementary, surprises by ostentatious use, to emphasize the idea of "Non-sense of Existence".Are preferred, series of words written with uppercase: "Moment," "Immortality," "Illusion," "Absurd," "Silence," "Death," "Eternity", "Absolute Truth", "Dream", "Free Will", "Original Sin", "Love", "Loneliness", "Alienation", "God" and many others.The phrase brings here and now, living problematized of the existence is "Consumer Society".Is released from poetry a frenzy of duplication of word, what supports the idea.Often this exuberant energy of rearrangement of words, covers what you looking for in poems composed on one and the same theme, namely, living intense affective of feeling of "illusion of life" inside, not outside. Here, we more mention of manner to distinguish the expressive words spelled with a capital letter.Rain of uppercase tends to flood few basic meanings of the poems.And more there's a particularity, the punctuation.After each verse, finished or not as, understood, grammatical or not, it put a comma; the point is put preferably only after the last verse.Otherwise than biblical Ecclesiastes, our poet, more revolted, than melancholic, do hierarchies of vanities pretty little ordered that you to can follow clear ideas.The significances is agglomerating, in one and the same poem, like Hierarchy of the Vanity.But it's not the only one.Of blame can be contemporary reality which provokes on multiple planes, poet's sensibility.The word "the vanity" is engaged in a combination serious, sharp, put to accompany even the phenomenon of birth of the world, for to suggest, finally, by joins culinary very original, willfully, vulgar, disgust, "nausea", ŕ to Jean-Paul Sartre, left behind by the consciousness of the absurd of existence. I sent at the poem, Industry Meat Existential: "Plow of the Vanity dig deep, / in the dust of the Existence, / wanting to sow the genes of the Illusion of Life, / for to be born the World, / after a prolonged gestation, / in womb without limits, of the Lie, / that rests on Truth for to exist, /... ravens blacks of the thoughts, / by developing, / A true Industry of the Meat Existential, / beginning, / from steaks of, dreams on the barbecue of the Absurd, / up to, / sausage of highest quality of the Hopelessness. "What you find in this poem: paradox, nonsense, nihilism, disillusionment, dreams made ashes, all this and more will multiply, kaleidoscopic recombine in all creation contained in these volumes.If, the notions and synthetic concepts contained in words maintains their meaning constant, the fate of the "word" is not the same, seems to go toward exhaustion, as and the force of renewal of poetry.Have and the words their fate, apart from poetry, as the poet says. At first, paradoxically, "Autumn sentimental" is forsaken by the "harvests passionate of words" frantically collected, by the temper ignited of the poet in love only of certain words, those from existentialist semantics. Sometimes, "Flocks, of words, / furrow the sky of Memories".In registry changed, the word is tormented as a tool of media, violent, rightly incriminated of poet: "Words lacustrine / cry in pots of Martyrs, / put at the windows of brothels of Newspapers...".Is deplored the fate of the words employed unusual, grotesque: "At butchery of Words, / in the street corner of the Destiny / are sold bones of phrases rotten, / legs of meanings for fried...".And with this fragment I have illustrated the originality resentful word combinations, which give free course the ideas, a poetic attitude provoked by the revolt against the nonsense of existence. Ultimately is metaphorise "the winter of the Words, / which snows over our Days..." and is deplored their fate, the falling "in the Mud, of some Words, / obscene and full of invective", and finally, their death: "Cemeteries of words are strung in the souls, / what they will and hopes at Resurrection... ". Here the words came back to poetry. But, the word is only the tool what not is only of the poet's, only of his, is the problem of background of existence illusory, perceived as such, in the existentialism terms from the early 21st century.This is the core, the leitmotif of dozens of poems signed by Sorin Cerin, distributed studied, I suppose symbolic numerological, in each volume 77 each, neither more or less.From the seed of this idea generously sown, rises for the poet tired of so much, kneaded thinking: "Herbs of questions what float lazily over the eyelids / of the Sunset, / what barely can keep ajar, / in the horizon of some Answers, / what appear to be migrated toward the cold distances of the Forgetfulness. "The note meditative of these lyrics is not entirely discouraging.The poet is neither depressed nor anxious, because he has a tonic temperament. He always goes from the beginning with undefeated statements the will, to understand, without accepting, as, thus, may to return toward the knowledge of self.In poetic images rare, is outlined a kind of summary of poetic discourse, focused in the poetry The Hierarchy of the Vanity, ended in contemporaneity terms of the absurd. It's a way to renew what was more said, that "we eat absurd on bread." The plural indicates in poet an exponent in the name of man in general, "the granite" signifying the mystery impenetrable, of which is now facing "cane thoughtfully" "climbed up on the rocks of Life / we want to understand the granite as it is, / a reed conscious of self. || Demolish the pillars of Nature of the Illusion of Life, / trying to put in their place, / A Dream far stranger of ourselves. || ruined the Weakness, /... becoming our own wrecks, / what wander to nowhere. ||... Would be the eyes of Consumer Society made only to/ watch the Hierarchy of the Vanities?Love that would deserve a comment of the nuances at which send the poetic images, is in the Dream and reality, an: " icon attached to the walls of the cold and insensitive, / of a cathedral of licentiousness, as is the Consumer Society, / which us consumes the lives / for a Sens what we will not him know, never. "Beyond the game of words, is noted, the noun seriously, what cancels altogether the sacredness of the cathedral.It's a transfer of meanings produced by the permanent revolt poured out upon the type of society we live in.Our life, the poet laments in the Feline Existential: "is sells expensive at the counter of the Destiny / for to flavor the Debauchery, / subscriber with card of pleasures, all right / at the Consumer Society." /... "Empty promises / and have lost keys of the Fulfillment / and now make, Moral to the cartel of Laws / alongside the prostitutes politicians, of the moment ".Violent language, as poetic arrows thrown and against terrible degradation of politics, gives free course to the ideas, a type nihilistic rebellion, raised to the rank of principle.Absolutely current target is even more evident when, in the poem, the Game of the Life with Death,, is criminalized in much the same terms, "Consumer Society Famine garden, / as, great athletes, of cutting of incomes / hysterical and false, scales of the Policy, / us skimp sparingly each, Moment... ".Changing the subject, vocable "moment" in relation to "eternity", updates a note from the arsenal of specific words from the language of the great existentialist thinker who was the mystic Kierkegaard.After how attitudes clearly atheist, when it comes to God and the church, in the poems of Cerin, update hardness of language, with particularities of existentialism of Sartre, while Mathematics of the existence and many other poem, us bring back into the cultural memory the image of that "monde cassé" perceived critical by the frenchman Gabriel Marcel. Perhaps the most dense in complementary concepts the "existence", between the first poems of the first volume, is Lewdness.Are attempts to give definitions, to put things in relationship through inversion with sense, again very serious accusatory, like the one with address at "monastery".Sure, unhappiness of the being that writes such poetry, comes not only from the consciousness of the fall of man in the world under the divine curse, but and from what would be a consequence, rejection, up to the blasphemy of the need for God.The interrogation, from the poetry, Lewdness, which, seems that leaves to the reader the freedom of to give particular answers, it's a trick of the poet aware of what affirms, at masked mode: "The existence is a ghost caught between two dreams, Space and / Time./ Peace will always be indebted to the War with her own / weapons, Vanity of Democracy and Dictatorship./ Which Lewdness has not its monastery and which murder /her democracy?"The poem continues with a new definition of "Existence" as a "gamble", accompanied by "Hope", never left at the mercy of "free will", which would give to man the freedom to change anything. It remains only the freedom of the being to judge her own existence, eternal fenced to can overcome the absurd. Nature demonstrative of the poet him condemns, extroversion, at excesses, that, scatters, too generous what has gathered hardly from the library of his own life and of books.Paradoxically, the same temperament is the source of power to live authentic feeling of alienation and accentuated loneliness, until to feel his soul as a "house in ruins", from which, gone, the being, fallen into "Nothingness", more has chance, of to be, doomed "Eternity".Remain many other comments of made at few words the poet's favorite, written with upper case.But, about, "Love", "God", "Church," "Absurd", "Moment and Eternity", "Silence" and "Death" maybe another time.Would deserve, because this poet is not lacked of inspiration so coveted by others, as wrote poet Magda Cârneci but he must beware of the danger of remaining an artifex, and yet not to step too pressed the footsteps from George Bacovia or Emil Botta, toward of not them disfigure through excess".

Ana Blandiana:

(^[65] Oglinda literară nr.

163, July 2015, pag.

10998)^[693]

PhD., Professor, Maria-Ana Tupan at the University of Bucharest :

(Oglinda literară nr.

162, June 2015, pag.10977)^[64][694]

PhD., Professor, Mircea Muthu:, at the Babeș-Bolyai University of Cluj-Napoca:

.

(Oglinda literară nr.

162, June 2015, pag.10977)^[64][694]

PhD., Professor, Cornel Ungureanu, at the West University of Timișoara :

(Oglinda literară nr.

162, June 2015, pag.10977)^[694]

PhD., Professor, Ion Vlad, at the* Babeș-Bolyai University of Cluj-Napoca

(Oglinda literară nr.

162, June 2015, pag.10977)

PhD., Professor, Laura Lazăr Zăvăleanu, at the Babeș-Bolyai University of Cluj-Napoca:

.( Familia (magazine) nr.7-8, iulie-august, pag. 242, 2015)

PhD., Professor, Călin Teutişan, at the*** Babeș-Bolyai University of Cluj-Napoca

(Oglinda literară nr.

163, July 2015, pag.

10998)^[695]

PhD., Professor, Cornel Moraru, at the Petru Maior University of Târgu Mureș

(Oglinda literară nr.

163, July 2015, pag.

10998)^[695]

PhD., Professor, Ovidiu Moceanu, at the Transylvania Universityof Brașov

(Oglinda literară nr.

163, July 2015, pag.

10998)^[693]

PhD., Professor, Dumitru Chioaru, at the Lucian Blaga University of Sibiu

(Oglinda literară nr.

163, July 2015, pag.

10998)^[693]

PhD., Professor, Ştefan Borbély, at the Babeș-Bolyai University of Cluj-Napoca

(Oglinda literară nr.

162, June 2015, pag.10977)^[64][694]

Gheorghe Andrei Neagu

(Oglinda literară nr.

163, July 2015, pag.

10998)^[693][65]

Marian Odangiu:

(Oglinda literară nr.

162, June 2015, pag.10977)^[694]

PhD Professor Theodor Codreanu

.

(Oglinda literară nr.

162, June 2015, pag.10977)^[694]

PhD Professor Ioan Holban :

(Oglinda literară nr.

162, June 2015, pag.10977)

Eugen Evu:

Eugen Evu, Excerpt from the book entitled: Game Therapy, Tipo Moldova Publishing House, iași, pag.

268, 2014^[30]

The Coaxialism, book review by Henrieta Anisoara Serban**, PhD in philosophy, Researcher, Institute of Political Science and International Relations of the Romanian Academy, written in 2007: ^[31]

In 2015, Professor Theodor Codreanu published in the magazine Oglinda literara nr.167, pages 11283-11285, ^[698][699] the article entitled Dualism as a temptation of rationalism. This article is developed in his book, entitled Anamorphoses, published in 2017 by Scara publishing house in Bucharest, ^[696][697]pages 130-147, ISBN, 978-606-94011-9-4. Scara publishing house belonging to the Romanian Orthodox Church, BOR. In this study Theodor Codreanu claims that the entire structure of Sorin Cerin's literary work is based on the following aspects of the study, where I quote an excerpt from the study:

In order to fully understand the answer that Sorin Cerin will give to Professor Theodor Codreanu, we must first of all understand what Coaxialism^[111] and itsPrinciples ^[736] is in Sorin Cerin's thinking, but also other important aspects, such as God or Creation, which help us to identify with greater precision, the meaning and importance of certain terms within the philosophical system created by Sorin Cerin. For this we quote first from the Word of the Author found in his book Wisdom Collection ^[112], to then quote the answer that Sorin Cerin will give to Professor Codreanu.

ConsequentlySorin Cerin responds to the article Dualism as a temptation of rationalism written by Professor Theodor Codreanu, this means ^{[684][683][702] [643]} that I quote an excerpt from pages 128-142 of the Biographical Notes added to the book,^{[715][716][717] [718]}Let's Dance Love- Philosophocal poems:

One of the most prestigious and selective Romanian publishing house Eminescu in the Library of Philosophy published in autumn 2009 its entire sapiantial works including all volumes of aphorisms published before and other volumes that have not seen the light to that date, in Romanian language.

All the volumes in this edition of the collection of wisdom add up to a number of 7012 aphorisms.

In this book appear for the first time works of aphorisms: Wisdom, Passion, Illusion and reality and revised editions: Revelations December 21, 2012, Immortality and Learn to die.

Gheorghe Vladutescu**. Professor at the** University of Bucharest. member of the Romanian Academy.

.This

consideration about cerinian sapiential works appeared in: Literary Destiny from Canada pages 26 and 27, nr.8, December 2009,Oglinda literară (Literary Mirror) nr.97, January 2010, page 5296

In 2014, the entire aphoristic work of the author until then is published, under the title of Wisdom Collection - Complete Works of Aphorisms - Reference Edition, a collection containing 11486 aphorisms previously published in 14 volumes, included in that publication. This work, published in 2014 in Romanian and English, containing 14 volumes of aphorisms published before 2014 and at other publishers. This book was partially translated in 2020, and in Bulgarian by Sveta na Knigite publishing house ^[7][674]. Thus, Collection of Wisdom - Complete Works of Aphorisms - Reference Edition, published in 2014 is published in Bulgaria in 2020 by Sveta na Knigite ^[7][674] publishing house under the title Антология на Мъдростта. Афоризми (Anthology of Wisdom. Aphorisms) by Sorin Cerin. Bulgarian author and editorialist Eleazar Harash, known worldwide for its extrasensory abilities, claims about Sorin Cerin, that:

Fabrizio Caramagna, one of the most important specialists in the world in the field of aphorisms, declares that the Collection of Wisdom - Complete Works of Aphorisms - Reference Edition from 2014, written by Sorin Cerin, is:

This appreciation of Fabrizio Caramagna appeared in issue 52-54, April-June, 2014 of the Literary Destinies magazine in Montreal, Canada on page 33.

One of the most reprezentative romanian literary critic, Ion Dodu Balan**, Professor at the** University of Bucharest considered that Sorin Cerin^[33]

.(Fragments of the review published in the Literary Mirror (Oglinda Literara) no. 88, Napoca News March 26, 2009, Romanian North Star (Luceafarul Romanaesc), April 2009, and Literary Destinies (Destine Literare), Canada, April - May, page.14-15, 2009)) ^[406]

Adrian Dinu Rachieru, University Professor, PhD. states

(Fragments of the review published in the Literary Mirror (Oglinda Literara) no.89 and the Romanian North Star (Luceafarul Romanesc), May 2009.^[676]

Most of the aphorisms that make up the Collection of Wisdom are true philosophical essays, as stated by Professor Florentin Smarandache. This fact classifies Sorin Cerin as an important essayist. PhD Professor Florentin Smarandache, at University of New Mexico, United States underlined about the aphoristic work of Sorin Cerin, in the magazine Destine literare, ^[675] no. 39, p. 92, July-October 2016, under the title, An Expatriate and Repatriated, Romanian Writer, that, we quote:

Ion Pachia Tatomirescu,University PhD., Professor, states

.Fragments

from the review under the title: Aphorisms of the revelation in the sky of Sorin Cerin, published in Oglinda literara (Literary Mirror) from nr. 97 pag.5296, January 2010

· Theodor Codreanu, Anamorfoze,(Anamorphoses) Scara Publishing House, Bucharest, pag.

130-148, 2017 ,^[387]

· Ion Pachia-Tatomirescu, Pages of tomorrow's Wallachian literary history,Waldpress Publishing House, Timișoara, pag.

405-409, 2015, ,the text originally appeared in the magazine Oglinda literara (Literary Mirror) nr.97, pag. 5296, January, 2010

· Eugen Evu, Game Therapy, Tipo Moldova Publishing House, iași, pag.

268, 2014 ^[30]

Enciclopedia Scriitorilor Români Contemporani de Pretutindeni / Mihai Cimpoi, Traian Vasilcău.

– Chișinău : S. n., 2019 (F.E.-P. „Tipografia Centrală”).

– 1200 p. – (Colecția „Pasărea Phoenix” ^{[16][412][413][414][415][416][417][418]}

· Un Dicționar al Scriitorilor Români Contemporani, volumul IV, Opera Omnia, pag.137 -146, coordonator Ioan Holban, editura Tipo Moldova, Iasi 2016 ^[18][411]

· Cartea ințelepciunii universale - Dicționar de maxime și aforisme din cultura română și universală, autor Nicolae Mareș, editura eLiteratura, București, 2014 ^[380][381]

· Dicţionarul scriitorilor români de azi, autori Boris Crăciun şi Daniela Crăciun-Costin, editura Porţile Orientului, Iaşi.

2011^{[408][382] [409][410]}

· Dicţionarul biobibliografic, autori Anda Dejeu,Nicoleta Avram, Izabela Cerchezan, Andrei Cete, Sandra Cibicenco, Mădălina Olteanu, Andreia Precub, Roxana Roman, editura Dacia XXI, Cluj Napoca.2011^[17]

· Universal Oneness: An Anthology of Magnum Opus Poems from around the World by Vivekanand Jha, pag.

465,Authorspress,(1 January 2019), New Delhi, India^[26][27]

· Texte literare : Antologie/ Aurelia Codreanu, Svetlana Stanţieru.

– [Bălţi] : Universitatea de Stat “Alecu Russo”, 2019.

– 250 p.Rep.

Moldova^[28]

· The Words of Power(Cuvintele Puterii) by George Antwi, Publisher: BooksMango USA,(February 24, 2015^[386]

· The Little Red Book of Hope,(Mica carte roșie a speranței)by Nick Lyons and Tony Lyons,Skyhorse Publishing; 1 edition (May 7,2013)USA, pag 102,184^[29]

· Antologia dell’aforisma romeno contemporaneo,(Antologia aforismului românesc contemporan) autori Fabrizio Caramagna, Alina Breje, Genesi editrice, Italia^{[5][367][23][24][6][22]}

· Quotes and Sayings: Quotes of Wisdom and Knowledge by Pamela T Peters,CreateSpace Independent Publishing Platform; Lrg edition (May 6, 2012,USA, pag.35^[75]

· Pathways to Wisdom,: Inspired by Nature with Contemplative quotations by MS Margaret L. Jackson, CreateSpace Independent Publishing Platform (November 20, 2014USA, pag.

43^[76]

· The Book on Truth and Honesty Quotes by Neal Ranzoni, CreateSpace Independent Publishing Platform July 23, 2012,USA, pag.125^[21]

· The Book On "Wisdom Quotes" (The Book On Quotes Series) by Neal Ranzoni,CreateSpace Independent Publishing Platform May 13, 2013,USA,pag.129^[20]

· Antologie de proză contemporană românească, colecția Sărmanul Dionis, editura Scrisul contemporan, autor Carmen Cătunescu, Ploiești, 2014^[401]

· Antologie de poezie contemporană românească,colecția Porni Luceafărul,editura Scrisul contemporan, autor Carmen Cătunescu, Ploiești,2014^[400]

· Dincolo de cuvânt, coordonator Valentina Becart, editura Arhip Art, Sibiu, 2012^[19]

NEDELCU, Elena, Nicolae Titulescu University, Bucharest, Romania,Romanian Review of Social Sciences (2020) 10 (2): 39-48, From Eros to Agape.

A multidisciplinary perspective on love,(-We could say, sharing Sorin Cerin's opinion, that 'love can never die, because it cannot be born, as it is eternal, somewhere, there, in a corner of destiny.'22 On the other hand, if we leave the Christian paradigm,-)(ISO 690 NEDELCU, Elena.

FROM EROS TO AGAPE.

A MULTIDISCIPLINARY PERSPECTIVE ON LOVE.

Romanian Review of Social Sciences, 2020, 10.18.)

SAVU, Vlad Ionuţ, et al. Institution of the special conservator in the case of the debtor’s death during the foreclosure stage.

Conferința Internațională de Drept, Studii Europene și Relații Internaționale, 2020, 8.VIII: 681-688.([5] Wisdom Collection – Complete Aphorism Works – Reference edition of 2019 by author Sorin Cerin.

[6] Legal Universe no … Part I, no. 693/23 September 2014. 10 Wisdom Collection – Complete Aphorism Works – Reference edition of 2019 by author Sorin Cerin.)(ISO 690 SAVU, Vlad Ionuţ, et al. Institution of the special conservator in the case of the debtor’s death during the foreclosure stage.

Conferința Internațională de Drept, Studii Europene și Relații Internaționale, 2020, 8.VIII: 681-688.)

GOLDSTEIN, Helen: The Earth Walkers: Horses & Humans–Our Journey Together on Planet Earth,Eohippus – the “Dawn Horse” “The dawn of beauty always comes after night.”

Sorin Cerin (ISO 690 GOLDSTEIN, Helen.

The Earth Walkers: Horses & Humans–Our Journey Together on Planet Earth.

Balboa Press, USA, 2019

RINO, Alex. Josiphos-derived P-trifluoromethylated ligands.

2014. PhD Thesis.

ETH Zurich,Switzerland, Page 5. II “A man should look for what is, and not for what he thinks should be.”

~ Albert Einstein (1879 - 1955) ~ “Knowledge's surest logic is the lack of knowledge.”

~ Sorin Cerin (1963) ~ Page 6. III Danksagung Zu allererst möchte ich mich herzlich bei Prof …(ISO 690 SCHWENK, Rino Alex.

Josiphos-derived P-trifluoromethylated ligands.

PhD Thesis.

ETH Zurich.)

(ISO 690 TAVARES, Mafalda Fino Faria Bidarra.

As estratégias de comunicação digital na divulgação de eventos numa associação cultural.

PhD Thesis). 3 “What grain of dust can be easier carried by your life's emptiness wind than the knowledge?” Sorin Cerin, em Wisdom Collection: The Book of Wisdom Page 4.

As estratégias de comunicação , digital na divulgação de eventos numa associação cultural 4 Page 5

In order to truly understand Sorin Cerin's work, we will need to know the general characteristics of his philosophical system called Coaxialism. ^[736][111] The principles of Coaxialism are published starting with page 13 of the book: The Coaxialism - Final Edition.^[737]

The first principle: The only true philosophy is the one accepting that Man does neither know the Truth, and implicitly, nor philosophy.

The second principle: Man shall never neither know the Absolute Truth nor the Absolute Knowledge because his entire existence is based on the Illusion of Life.

The third principle: Any philosophical system or philosopher which will pretend that says the Truth is liar.

The fourth principle: The Coaxialism is, by excellence, the philosophy that does NOT pretend that it speaks the Truth, yet that accepts applications which sustain the reporting of the Illusion of Life to the Truth.

The fifth principle: The Essence of the Truth consists in its reflection at the Elements appeared before its, as are those of Open Knowledge coming from the State of Fact.

The sixth principle: The Coaxialism accepts operation with the opposites of the opposites of the Existence, with or without to be necessary the reporting to it, determining the Coaxiology.

The seventh principle: Each Opposite has at Infinite another Opposite identical to it.

The eighth principle: With as, an Opposite, is farther, so, between it and the Element opposable are inserted a larger number of opposites, with so the similarities between them will be more pronounced, and, with as, the number of opposites intercalated between the two Elements, will be smaller, with so, the contrasts between them will be more pronounced.

The ninth principle: How can we speak of Universes without substrate in Existence, we can speak of the Knowledge without substrate in essence, hence, without subject.

The tenth principle: The factor will always be the opposite of the infinity, face to which it will report as finite, just as the Knowledge is reported to the Un-knowledge, and the life to Death. In understanding coaxial, the Factor will be equivalent to God, the Unique Creator but and, by chance, face of his worlds.

The eleventh principle: In the worlds of each Creator Factor and Unique by Chance it will reflect all other Creator Factors and Unique by Chance under form of numbers, from ONE, which is the Primordial Factor, up to an infinite minus ONE of theCreator Factors and Unique Chance.

The twelfth principle: The Principles of the state of Conception become implicitly the Principles of the state of Conception of Coaxialism, becoming, and the continuation of the Principles of Coaxialism, which pass the frontier of the Infinite Semantic Mirror of Knowledge.Thus God is the state of Conception that possesses the Deistic Domain.

The thirteenth principle: Any Happening becomes Non-incidentally, if another precedes it.

The fourteenth principle: A Happening can not occur, than once through a single Event.

The fifteenth principle: The Happening Incidentally, or the Incidentally is the Creation, attributed only to Creators Factors. Thus Numerology is Creation.

The sixteenth principle:. Creation occurs only once through Happening, being everywhere in Knowledge.

The seventeenth principle:. All that follows after the Incidentally (Creation) is the Non-incidentally Happening.

The eighteenth principle:. The Happening that has a precedent in Creation becomes Non-incidentally, being: Destiny.

.The nineteenth principle: Once with Destiny, the state of Conception delimits from its Creation, becoming the "Infinite Continuum" from Creation and not the one before Creation, thus God is over the Everything and Nowhere, being through Creation and to those before Creation the one that determines among others and the Destiny known by the Primordial Element of Knowledge from always and before the Everything for to be Primordial Element the Knowledge, Word and Symbol in the Everything - Endless, a cause of the Contradiction, which will determine among others from the Infinite: the Creation or the antechamber of Destiny.Creation does not obey to Destiny, being only once, a Happening Incidentally, while Destiny is subject to Creation being a Happening Non-incidentally.Any Happening in Knowledge becomes Incidentally (Creation) if it has no precedent and Non-incidentally (Destiny), if it has precedent.Any Happening as a Primordial Element can not be than only one, a Single Word from the Universal Pure Language, which can be neither Incidentally and nor Non-incidentally, because it is not subordinated or reflected in some way or another in the Primordial Element of Knowledge, becoming only the Primordial Element of Happening.

The twentieth principle: The God of Man is the Common Element that gave him his appearance, just as the God of other beings are their Common Elements.All these Common Elements of Beings are Typological compared to the Primordial Element of Knowledge, because their Primordial Elements (the Self of Beings) are Neotypological compared to the Primordial Element of Knowledge in the whose worlds are reflected and thus the reflection is made only through a Common Element, which becomes Typological and intermediate at the same time compared to the other two Primordial Elements, of Knowledge and of the Self which are Neotypological between them.

The twenty-first principle:. The God of Man or of Beings is reflected in the worlds of Creation of the Primordial Factor, of the Creator Factors and Unique Incidentally and of our Creator Factor and Unique Incidentally which by his creative essence becomes the Creator in the worlds where the God of the each Being in part (the Common Element) reflects his own its Typology.Thus God reaches us through the Creation of our Creator Factor as a Creator God, without Man being able to concretely discern his Typological connection with Creation, the God of Man superimposes on the Creator Factor becoming God of Man the Creator Factor which also gives meaning to human typology through Creation.The Creation occurring only once, what follows it is nothing but a glimpse of one portion or another of this Creation through the Infinite Mirror of Knowledge and implicitly of the Illusion given by it.Creation once Created will make room for Destiny, which can not Create than show ( reflect, mirror, awareness or discern) the Creation through one way or another.

The twenty-second principle:. At the origin of Everything will be the First Analogy: Any Primordial Element is always located IN Infinity and never IN its exterior, because if we assign to the Primordial Infinite the notion of Everything, and only from this point of view, never, a Primordial Element will not be able to be outside of the Everything through which and this one is ultimately identified.Thus appears the First Analogy or the Analogy of the Everything.Thus, each Primordial Element will have to be found or to be in All the Other Primordial Elements, even if there are Neotypologies between them, the reflection will be done through a Common Primordial Element that will have a double quality of Typology compared to the two Neotypological Elements between they.Only the Typological Elements between them, can be found some in others.

The twenty-third principle: Each Primordial Element is a Word that has a Meaning and Symbol of its, which is reflected as it is in the case of the Knowledge which is also such a Word, or is found, in the case when the Knowledge does not interpose, within other and other Meanings and Symbols, forming the Universal Pure Consciousness built on the Words of Universal Pure Language.

The twenty-fourth principle: Universal Pure Consciousness has no connection in any possible or impossible form with Logic, the latter being a simple instrument used by the Illusion of Knowledge, therefore Universal Pure Consciousness is not based on Logic in any form and nor on Knowledge except in the extent to which this is a simple Primordial Element, hence, a simple Word, from the infinity of Words of Universal Pure Language.

The twenty-fifth principle: At the origin of Everything seen only and only through the prism of Knowledge, follows two other Analogies which are: The Second Analogy or the Analogy of Knowledge, where in this Everything, appears the Semantic, Neosemantic and Periodic as a result of the Lack from Semantic, which from the point of view of Knowledge keeps place of Everything. It is valid only within the Primordial Element of Knowledge.Third Analogy The third analogy is the Analogy of the Denunciation of Predestination, which implies the succession of Events and of course the Event-Phenomenon duplex.These three Analogies are the engine that leads to the development of all the Universes of Knowledge, they being followed by an infinity of other and other Analogies, but reported to other levels from a structural point of view. And this one is valid only within the Primordial Element of Knowledge.

The twenty-sixth principle: The rule of Analogies is: An Analogy always determines it and unconditionally on other, to infinity, structuring the Infinite.At the origin of Everything but only and only from the point of view of Knowledge, there is the Rule of the three Analogies, namely: An Analogy always determines it and unconditionally on other, to infinity, structuring the Infinite, which is defined through the three Analogies, through Everything, Semantic, Neosemantic, Periodic and Denunciation, and, the Denunciation Predestins the Everything in the Mirror of Knowledge, reflecting the Elements of Knowledge from Before It!The Infinite in the Knowledge always appears in the form of Mirror of the Infinite.The Infinite outside the Knowledge is totally different from the one within it, because it no longer has only the characteristics: Semantic, Neosemantic or Periodic, but also others.

The twenty-seventh principle: At the origin of Everything will always be Everything from the back of Everything, because Everything cannot be Endless, like the Endless cannot be Everything, but precisely the Everything- Endless determines the Contradiction.

The twenty-eighth principle: The contradiction, Everything -Infinite, is at the base of the "Infinite Continuum".

The twenty-ninth principle: The characteristics of the "Infinite Continuum" are the basis of the Everything and All. These are: Asymptotic Function, Landmark of Negation, Structuralization and Undefinition.

The thirtieth principle: The characteristics of the State of Conception will always be the same with the characteristics of the "Infinite Continuum" and of the Primordial Elements, which by the reflection of these into each other, determine new and new characteristics, such as within the Primordial Element of Knowledge, the Semantic (the Semantic Mirror of the Infinite), the Neosemantic or the Periodic.

The thirty-first principle: The words of the Universal Pure Language can be reflected and KNOWN through our Matrix which is the Matrix of the Primordial Element of the Knowledge which and She is in turn a Word from this Universal Pure Language.

The thirty-second principle: If the Words of the Universal Pure Language which are and Primordial Elements and Matrices at the same time, would NOT be Known through Our Matrix of the Word and the Primordial Element of Knowledge, so Our Matrix would NO longer be the source of these Words independent of her, not created by it, I repeat, the source term indicates only the way through which these words come and not what namely create them, these would no longer belong to the Universal Pure Language given by this Matrix of Knowledge.Language is an appanage of the Knowledge.Thus the Universal Pure Language seen through the other Matrices-Words-Elements Primordial may no longer be perceived in quality by Universal Pure Language, but Matrix Forms of Expression.These Matrix Forms of Expression are the equivalent of Universal Pure Language but seen through the medium of another Word of this Universal Pure Language, different from the Word -Knowledge.

The thirty-third principle: The Matrix Forms of Expression, similar to Universal Pure Language have the same provenance characteristics, referring to the four basic characteristics of the the Everything- Endless, encompass the same EXPRESSION ( Universal Pure Consciousness or State of Conception) in their totality, so the terminology of Universal Pure Language can be used further, and on that of Matrix Forms of Expression only when a clear distinction has to be made between the Word- Knowledge as a Primordial Element and its Matrix development and the other Matrices or Words of Universal Pure Language.I have stated that every Creator Factor is a Word of this Universal Pure Language.So it is, just that it is a Word of the Universal Pure Language in and through the medium of the KNOWLEDGE which is not the same with a Primordial Element, because within the Our Matrix only the Knowledge is the Unique Primordial Element, in fact being precisely Our Matrix, which develops in her turn the Instinct, the Absolute Truth and the "Ego" of the Primordial Factor.The Creator Factors are the Totality of Universal Pure Language seen through the Word -Knowledge, from within this Universal Pure Language, thus the Creator Factors do not have the same Symbol and Meaning with the one of the Words of the Universal Pure Language, on which represent them by their reflection in the "Ego" of the Creator Factor, because one it is the Meaning and Symbol of the Word of the Universal Pure Language reflected through the medium of a Matrix (WORD), others are reflected through other Matrices (WORDS), and others are their Meanings and Symbols in themselves, unreflected and indeterminate by any other Matrix (Word).

The thirty-fourth principle: The Universal Pure Language is divided into two major groups, namely, in the Matrix Forms of Expression, that is the Universal Pure Language where the Words are Primordial Elements, which define in their entirety the Expression, or the Universal Pure Consciousness defined as the State of Conception, and among these Words is also the Knowledge.

The thirty-fifth principle: The second group is the Matrix Universal Pure Language where each Matrix in part, being a Word and a Primordial Element of the Matrix Forms of Expression develops within them their own Universal Pure Language, as a result of interdependence with the other Words of the Matrix Forms of Expression.Thus within Our Matrix, which is the Word- Knowledge, the Matrix Forms of Expression receive the name of Universal Pure Language, and its Words are found within our Matrix which is, the Word-Knowledge and the Primordial Element-Knowledge, in various hypostasis, depending on how they interact due to the First Analogy with Our Matrix, developing other and other Analogies.

The thirty-sixth principle: The Semantic, the Neosemantic and the Periodic, implicitly the Lack regarded as the motor of the Word (Primordial Element, Matrix) of Knowledge is nothing more than part from the Matrix Universal Pure Language, of the Knowledge.The Semantics, the Neosemantic and the Periodic through the Lack generated by the interdependence between them achieves nothing but a development within the Matrix of the Word-Knowledge, even though these are "before" the Purpose, the Instinct and the Absolute Truth, they are in fact the essence of Our Matrix, which is the Matrix of Knowledge, and the Meanings of each, in part, as well as the symbols of each, in part, respectively, Semantic, Neosemantic, Periodic and Lack, taken as Words of Universal Pure Language regarded as Matrix Forms of expression are totally different from what we have established through and in Knowledge.The Provenance or Origin from the perspective of Our Matrix which is precisely its Origin, consists precisely in the essence of this Matrix, or of this Word which is composed of Semantic, Neosemantic, Periodic and Lack, which gives this Matrix, its own motor of self-determination in its quality of Knowledge.

The thirty-seventh principle: Through the interdependence of Our Matrix with the Word -Creation, the Primordial Factor, finds in its "Ego" all the Words of what Knowledge defines the Matrix Forms of Expression as being Universal Language.Within other Matrices, (Words, Primordial Elements) the Universal Pure Language can be defined quite differently from how the Word-Matrix -Primordial Element defines it: the Knowledge.All the Words of the Universal Pure Language seen through Knowledge are Matrix Forms of Expression because their totality involves the Expression, which is at the same time and the Universal Pure Consciousness as well as the State of Conception.Why does the same thing have three names?Normally it would be a single name for to simplify the so complicated process which we are discussing.The cause consists precisely in the plurality of the meanings that it has from certain points of view, both the Expression and the Universal Pure Consciousness or the State of Conception.From the point of view of the Expression, there is the significance of enunciation, which becomes implicitly and the Universal Pure Consciousness where its significance acquires other valences, such as those of Self-Personalization of the Everything -Conscious upon its Endless, of self-determination of the Endless - Finished indeterminant, etc., which in their turn, they define the State of Conception.

The mathematical representation of Sorin Cerin's philosophical system is reproduced starting with the tenth chapter, page 146 of the book entitled Sorin Cerin: The Philosophical Works of Coaxialism - 2020 Reference Edition ^[111] This is the most recent edition of the book that first appeared in 2007 in Bucharest, Romania. The graphic representations are on pages 163, 167, 168 and 169 of the same book. These graphical representations are described in detail in Chapter 11 of this book, entitled Geometric and Mathematical Representation, which begins on page 155. An excerpt from chapter 11:and 12: " The Absolute Truth and Absolute Knowledge being the same for each Infinite in part, positives for the positive Infinite, and, negatives for the negative Infinite, if, and only if, One of these will always be opposite to the other one. It means that the rapport between Absolute Truth, Absolute Knowledge and Creator Factor and Unique by Chance, will be, in the case of positives Universes:** (+1)+(+1) Absolute Truth = (+2) (∞-1)** and for the negative ones**: [(-1) + (-1) Absolute Knowledge] (∞+1) = (-2) (∞+1). As you can see, (∞ -1) and (∞ +1),** show us, how the Creator Factor it decreases from each Infinite, on himself with a unit 1, for him determine as finite. So, the basic rapport, valid both for the negatives infinities as and for the positives ones, becomes:** (2) (∞ - 1) / (-2) (∞+1)** Rapport mathematical which in the logic of your world, may not have a result due to the infinite, thus becoming an undetermined function, where, 2, as I said, represents the sum of the two integers that are Absolute Truth and Absolute Knowledge. Thus, we will have the rapport between the two Integers: ** (-2) / (+2) = (-1) or (+6) / (-6) = (-1), for all the six Multiuniverses. If we will assign to the value (-1) a point on the three axesX, Y, Z** which tend to minus infinite, as in (Figure 5), and them we unite, we will get a triangle. As each MultiUniverses is symmetrical with its opposites, will obtained at the level of value 1, from the positive part, the same triangle. If we will unite the sides of respective triangles, the result will be a tetrahedron, ie a polyhedron with triangular bases, believed to be the simplest polyhedron by the binary logic.This tetrahedron is the Sacred Triangular Prism of MultiUniverses of the 6 Pyramid, the place of the Spirituality of Paradise, in which is the Harmonic State of the Personalization of the Existence, see (Figure 5). Because there are six Pyramids in Cube, where each one in part is a MultiUniverse, and Sacred Triangular Prism is between values** (+1) and (-1)** of the 6 Pyramids, where every Pyramid in part is positioned on the three axes, of the three-dimensionality,X, Y, Z, so, of the Logic Coefficient 2, projected in three-dimensionality, means that each Pyramid, will have her half, from the Sacred Triangular Prism."

The Principles of Coaxiological Logic called and Logical Function or "Logical Continuum" are as follows:^[108][736]

The first principle of the Logical Function is:"The Tangentiability of Logical Function defines the "Logical Continuum" formed from the "Infinite Continuum" but and from the Unique Expression of Universal Pure Consciousness, thus is redefined compared to the asymptotism of Intangible Forms, and "the Infinite Continuum", includes the Universal Pure Language.Tangentiability is the one underlying the Coaxiological Logic, removing asymptotism, respective the Asymptotic Function, as the basis of the All, and transforming her into an annex left by Intangible Forms in this All.Thus, through Tangentiability, have resulted common points, and any axiom, characteristic or expression can become at any time a principle of the Logical Function, how any principle can become an axiom, characteristic or expression, because all are one, and one, all, and by principle in Coaxialism is understood a sense that guides this philosophy. "

The second principle of the Logical Function is:"Determination of the parallelism between principles and characteristics, because the characteristics become principles and the principles, characteristics, but also in, to determine the accumulation of other functions within them, making them essential and becoming their essence."

The third principle of Logical Function is:"The Logical Function is responsible for determining, but and for defining through it itself of the Coaxiological Truth."

The fourth principl e is:"The relativity and complementarity of the Logical Function is defined through the Coaxiological Truth."

The fifth principle of the Logical Function is:"The Coaxiological Truth, which belongs to the Logical Function, is a Relative Truth, Neosemiotic, Substitutive, Motivating and Complementary, and it is defined in its totality by the Logical Function, without the Logical Function being defined in its totality through the Coaxiological Truth.")

Sorin Cerin uses in his books, Sorin Cerin:The Coaxialism - Final Edition (pag.110) ^[737] as well as in, The Transcendental Coaxiological Mathematics ^[738] (pag.9) the term Transcendental Coaxiological Mathematics, which he defines as follows:

The Transcendental Coaxiological Mathematics]]]]]]]]]]]]]]]]]]]]]]]]]]]]]]]]]]]]]gives each number not only an abstract identity, but, a living one, due to the Imprint that each Number leaves, both in our surrounding Universe and in other Universes, whether they are parallel or not. This Imprint is due to the fact that each Number in turn represents a Creator Factor and Unique Incidentally, which represents the meaning of a certain Word therefore Understood, which in turn is part of the Universal Pure Language. The totality of the Words from the Universal Pure Language, constitutes the Unique Expression of the Universal Consciousness.These Imprints can be identified, to some extent, by Transcendental Numbers or by Transcendental Functions which prove that certain values cannot be changed to obtain some ideational representations, such as the example circle, whose coordinates are definitively influenced by the transcendental number π (Pi), i.e. 3.14. In the future, surely many Transcendental Numbers will be discovered that will help Mankind to identify through Mathematics not only abstract representations, but even states of soul.Each Number represents a different identity depending on the Universe in which it is located. In the essence of each Number is the Creator Factor and Unique Incidentally which governs it, essence that defines the soul of the respective Number, that is of the Creator Factor and Unique Incidentally that represents the Number in question.The Transcendental Coaxiological Mathematics is the one that defines the processes, of the Universal Pure Language, whose Words, in turn, are each, in part, the expression of a Creator Factor and Unique Incidentally, that is, of a Number, whose totality, defines the Universal Unique Consciousness. Through Transcendental Coaxiological Mathematics, the science of mathematics becomes from an abstract discipline, a living one, which receives soul, which in turn gives to mathematics and a humanistic side. Thanks to The Transcendental Coaxiological Mathematics in the future we will be able to talk and about a mathematics of spiritual feelings, such as Religion, Love, Hate, Happiness, Sadness, Pain, Pride, Courage, etc. Transcendental Coaxiological Mathematics will be able to solve many mysteries of the human soul in the future, being the only link that can build a bridge between us and the Truth that is so Unknown to us because everything we liCoaxialisis due to the Illusion of Life.The Transcendental Coaxiological Mathematics will be the literature of the futuTranscendental CIntelligence.At the basis of The Transcendental Coaxiological Mathematics is Semantic Coaxiology, but also The Coaxiological Logic, these fields of Coaxialism. Transcendental numbers, such as the number π (Pi), for example, prove to us concretely that The Transcendental Coaxiological Mathematics exists by the fact that there is a link of concrete causality between the geometrical representation of the circle and the transcendental number π (Pi,. The number π (Pi), can neTranscendental Coaxiological Mathematics means from a philosophical point of view and how it can be detthe circle. While the circle is a geometric figure that has an active role in human knowledge and feeling. HerCoaxiological Logic are in law and de facto in turn the basic principles of Transcendental Coaxiological Mathematics. Transcendental Coaxiological Mathemaphical works I have tried to lay the foundations of what The Transcendental Coaxiological Mathematics means from a philosophical point of view and how it can be determined. The principles of my philosophical system called Coaxialism as well as those of The Coaxiological Logic are in law and de facto in turn the basic principles of The Transcendental Coaxiological Mathematics. The Transcendental Coaxiological Mathematics is a bridge between us, who are lost in the Illusions of Life, without knowing the Absolute Truth. In transcendental reality there are an infinity of transcendental numbers, only we cannot know yet. There are an infinity of transcendental numbers, because there are an infinity of geometric shapes. Each geometric shape must have a transcendental number that can recognize their characteristics. The transcendental numbers that are revealed to us are just some of their infinity, which would exist in reality. Every object, thing, phenomenon or physico-chemical process that surrounds us is the work of transcendental numbers, which one day we will discover with the help of Artificial Intelligence. Only then will we be able to talk about Coaxiological Psychology, the one which will become the basic branch of The Transcendental Coaxiological Mathematics.

Thus, by definition, Coaxiological Psychology is the field of psychology that deals with those forms of cognitive, affective and volitional embodied by transcendental numbers and functions as products of Transcendental Coaxiological Mathematics based on the principles of and The Coaxiological Logic.

Even a poem or a song will be understood through transcendental numbers and The Transcendental Coaxiological Mathematics. The time will come when the letters that make up literary pages can be replaced with numbers, which we will understand and feel same like some words, only that for this we will have to develop our own brain on another level. A thing that is possible with the help of Artificial Intelligence.In the future, Transcendental Functions and Transcendental Numbers will be the ones that will form the backbone of The Transcendental Coaxiological Mathematics in relation to the process of Knowledge, a field that will have to be developed, especially by Artificial Intelligence. What is known so far about these Transcendental Functions, according to the Encyclopedia Britannica, is that, I quote: “ In mathematics, a transcendental function is an analytic function that does not satisfy a polynomial equation, in contrast to an algebraic function In other words, a transcendental function "transcends" algebra in that it cannot be expressed in terms of a finite sequence of the algebraic operations of addition, subtraction, multiplication, division, raising to a power, and root extraction” end quote. Examples of transcendental functions include the exponential function, the logarithm, and the trigonometric functions. ." end quote.

Note:For technical aspects and libraries you can access worldcat.org ^[723][733]

Note: Most books signed by Sorin Cerin can be searched for reading on google books ^[300], internet archive, ^[301]calameo ^[303] or issuu ^[302]

Ø Culegere de Înțelepciune Sorin Cerin:16.777 Aforisme Filozofice - Opere Complete - Editia 2020^{[156][464][469]}, Statele Unite ale Americii 2020. This book appears in English with the title: Sorin Cerin Wisdom Collection: 16.777 Philosophical Aphorisms-Complete Works-2020 Edition^{[157][465][468]} the United States of America 2020

Ø The Future of Artificial Intelligence - Philosophical aphorisms^[158][466] the United States of America 2020

Ø The Philosophy of Artificial Intelligence- Philosophical aphorisms^{[159] [467]}, the United States of America 2020

Ø Iubire și Absurd- Aforisme filozofice ^[160][471] Statele Unite ale Americii 2019; This book appears in English with the title: Love and Absurd-philosophical aphorisms^[161][470], contains 449 philosophical aphorisms the United States of America 2020

Ø Impactul Inteligenței Artificiale asupra Omenirii - Aforisme filozofice^[162][472], Statele Unite ale Americii 2019; This book appears in English with the title: The Impact of Artificial Intelligence on Mankind-philosophical aphorisms^{[163] [473]} contains 445 philosophical aphorisms the United States of America 2019

Ø Credință și Sfințenie la Om și Mașină - Aforisme filozofice^[164][474], Statele Unite ale Americii 2019; This book appears in English with the title: Faith and Holiness at Man and Machine-philosophical aphorisms^[165][475], contains 749 philosophical aphorisms the United States of America 2019

Ø Necunoscutul Absurd- Aforisme filozofice^[166][476], Statele Unite ale Americii 2019; This book appears in English with the title: The Unknown -Absurd-philosophical aphorisms^[167][477], contains 630 philosophical aphorisms the United States of America 2020

Ø Viitorul Îndepărtat al Omenirii - Aforisme filozofice^[168][478], Statele Unite ale Americii 2019; This book appears in English with the title: The Far Future of Mankind-philosophical aphorisms^[169][479], contains 727 philosophical aphorisms, the United States of America 2019

Ø Destinul Inteligenței Artificiale- Aforisme filozofice^[170][480], Statele Unite ale Americii 2019; This book appears in English with the title: Destiny of the Artificial Intelligence-philosophical aphorisms^[68][481], contains 505 philosophical aphorisms, the United States of America 2020

Ø Dovada Existenței Lumii de Apoi - Aforisme filozofice^[172][482], Statele Unite ale Americii 2019; This book appears in English with the title: Proof of the Existence of the Afterlife World -philosophical aphorisms^[173][483], contains 709 philosophical aphorisms, the United States of America 2019,

Ø Culegere de Înţelepciune - Opere Complete de Aforisme - Ediţie de Referinţă, 2019^{[174] [484]} conţine un număr de 12 513 de aforisme -Statele Unite ale Americii 2019; This book appears in English with the title: Wisdom Collection - Complete Works of Aphorisms - Reference Edition, 2019^[175],^[485] contains 12 513 aphorisms- the United States of America 2019 which had in addition the volume of philosophical aphorisms Judges :

Ø Judecători- Aforisme^[176][486], Statele Unite ale Americii 2019. This book appears in English with the title: Judges - Aphorisms^[177][487]–contains 1027 philosophical aphorisms, the United States of America 2019

Ø In 2014, the book entitled "Culegere de înțelepciune- Opere complete de aforisme, ediție de referință” ^{[178] [489]} appeared in the United States in Romanian, in English, with the title Wisdom Collection- Complete Works of Aphorisms, Reference Edition^[182][488], containing a number of 11 486 aphorisms structured in 14 volumes previously published in other publishers, which are included in the current collection, 2014. In 2020, all 14 volumes of aphorisms that make up the Collection of Wisdom - Complete Works of Aphorisms - Reference Edition from 2014, are translated partially into Bulgarian and published by the Bulgarian publishing house Zveta na Knigite ^[7][674] under the title:Антология на Мъдростта. Афоризми ^[7][674](Anthology of Wisdom. Aphorisms) 2020.

In this Wisdom Collection - Complete Works of Aphorisms - Reference Edition 2014, were all the books listed below and which appeared over time at other publishers, in Romania and the United States, whose ISBNs were as follows:

Ø Dumnezeu și Destin - Aforisme^[180] - 2014, 530 aphorisms, appears in the Paco publishing house, Bucharest, Romania, in the first edition and in the second edition in the United States of America.

It also appears in English in the United States of America, with the title of God and Destiny-Aphorisms.. ^[181]

Ø Rătăcire - Aforisme^[183], 2013, 515 aphorisms, appears in the Paco publishing house, Bucharest, Romania, in the first edition and in the second edition in the United States of America.

It also appears in English in the United States of America, with the title Wandering-aphorisms.

^[184]

Ø Libertate- Aforisme ^[185] 2013, 863 aphorisms, appears in the Paco publishing house, Bucharest, Romania,in the first edition and in the second edition in the United States of America.

It also appears in English in the United States of America, with the title Freedom-aphorisms^[186].

Ø In 2013, the book entitled Cugetări esențiale ^[187](Essential thinking) is published by Paco publishing house in Bucharest which includes volumes of aphorisms, Iluminare ( Illumination), Paradisul și Infernul (Paradise and Inferno), Păcatul (The Sin), Deșertăciune (Vanity) and Contemplare (Contemplation).

Before being published in Cugetări esențiale, each volume of this book appears separately in the United States of America, in both Romanian and English, with the following ISBNs:

Ø In the Romanian language it appears under the title Contemplare Aforisme^[188], 393 aphorisms.

It also appears in English with the title of Contemplation: aphorisms ^[189]

Ø In the Romanian language it appears under the title Deşertăciune - Aforisme^[190] 2011, 431 aphorisms.

It also appears in English with the title of Vanity: aphorisms^[191].

Ø In the Romanian language it appears under the title Paradisul şi Infernul - Aforisme^[192], 2011, 522 aphorisms.

It also appears in English with the title of Paradise and Inferno: aphorisms^[193].

Ø In the Romanian language it appears under the title Păcatul - Aforisme^[194], 527 aphorisms.

It also appears in English with the title The Sin: aphorisms.

^[195]

Ø In the Romanian language it appears under the title Iluminare- Aforisme ^[196], 693 aphorisms.

It also appears in English with the title of Illumination: aphorisms^[197].

Ø In 2009 it was published by the prestigious Eminescu publishing house, one of the most selective Romanian publishing houses, Culegere de înţelepciune ^[198][503] (Wisdom collection), in which for the first time appear the volumes Înțelepciune (The book of Wisdom), Patima ( The book of Passion) and Iluzie și realitate (The book of Illusion and reality), together with those reissued as Nemurire (The book of Immortality), Învață să mori (The book of the dead) and Revelații ( The book of Revelations), volumes published both separately and together in the collection, in online or print English editions in the United States, Wisdom Collection ^[199][504] 2009.

The three books previously published by other publishers and published in the 2009 Culegere de înțelepciune (Wisdom Collection), from the Eminescu Publishing House in Romania are:

Ø Revelații^[200], first edition appeared at Paco publishing house, Bucharest, Romania.

It also appears in English with the title of The Book of Revelations^[201] contains 2509 aphorisms, the United States of America

Ø Nemurire ^[202], first edition appeared at Paco publishing house, Bucharest, Romania.

It also appears in English with the title of The Book of Immortality contains 856 aphorisms

Ø Învață să mori ^[203], first edition appeared at Paco publishing house, Bucharest, Romania.

It also appears in English with the title of The Book of the Dead ^[204] contains 1219 aphorisms

Ø Subsequent to the 2009 edition of the Culegerii de Înțelepciune (Wisdom Collection), have appeared separately in English in the United States and books entitled:

Ø The Book of Wisdom (Înțelepciune) contains 1500 aphorisms

Ø The Bookk of Passion (Patima) contains 492 aphorisms

Ø The Book of Illusion and Reality ^[204](Iluzie și Realitate) contains 413 aphorisms

Ø Illuminati Bible of Divine Light ^{[756][757][758]} the United States of America 2021

Ø Sorin Cerin:The Coaxialism - Final Edition ^{[737] [759]} the United States of America 2020, Sorin Cerin: Coaxialismul- Editie Finala, ^{[760][761][762]} Statele Unite ale Americii 2020

Ø The Transcendental Coaxiological Mathematics ^{[738] [763]} the United States of America 2020

Ø Sorin Cerin: Operele Filozofice ale Coaxialismului - Editia 2020^[206][490], Statele Unite ale Americii 2020. This book appears in English with the title: Sorin Cerin:The Philosophical Works of the Coaxialism - 2020 Reference Edition ^[207],^[491] the United States of America 2020

Ø Coaxialismul -Editie completa de referinta ^[208][492], Prima editie editura Paco, Romania 2007,a doua, Statele Unite ale Americii 2010 ( Complete reference edition, First edition,Paco publishing house, Romania 2007, second, the United States of America 2010); This book appears in English with the title: The Coaxialism- Complete reference edition^[209][493], the United States of America 2011

Ø Moarte, neant, aneant, viaţă şi Bilderberg Group ^[210][495], Prima editie,editura Paco, Romania 2007,a doua, Statele Unite ale Americii 2010; Death, Nothingness, Un-nothingness, Life and Bilderberg Group-, First edition,Paco publishing house, Romania 2007, second, the United States of America 2010. This book appears in English with the title: Value and Hierarchy of the Human Being ^[211][494], the United States of America,2020

Ø Logica coaxiologică ^[212][496], Prima editie, editura Paco,Romania 2007, a doua, Statele Unite ale Americii 2014; - The Coaxiological logic-, First edition, Paco publishing house, Romania 2007, second, the United States 2014. This book appears in English with the title: The Coaxiological Logic ^[213][497], the United States of America 2020

Ø Starea de concepţiune în fenomenologia coaxiologică ^[214], Prima editie,editura Paco, Romania 2007,a doua, Statele Unite ale Americii 2014; -The state of conception in coaxiological phenomenology -, First edition, Paco publishing house, Romania 2007, second, the United States of America, 2014.

This book appears in English with the title: The Creation ^[215][498], the United States of America 2020

Ø Antichrist, fiinţă şi iubire ^[216][499], Prima editie,editura Paco, Romania 2007 a doua, Statele Unite ale Americii 2012 ( First edition, Paco publishing house, Romania 2007 second United States of America 2012); This book appears in English with the title: The Evil ^[217][500] the United States of America 2014

Ø Iubire ^[218],^[501] Statele Unite ale Americii 2012 (the United States of America 2012); - Amour ^[220]- the United States of America 2010; This book appears in English with the title: Love ^[219][502]- the United States of America 2012

Ø In Memoriam- Poezii Filozofice de Dragoste,^[362][505] Statele Unite ale Americii 2020,( In Memoriam – Philosophical Poems of Love, the United States of America, 2022) ^[790]

Ø O Moarte a Iubirii - Poezii Filozofice de Dragoste^[361][506], Statele Unite ale Americii 2020, (A Death of Love - Philosophical Poems of Love, United States 2020)

Ø De ce Plâng Îngerii Iubirii?- Poezii Filozofice de Dragoste, ^[360][507], Statele Unite ale Americii 2020, • Why do the Angels of Love Cry?-Philosophical and love Poems^{[734][731][732]}, United States 2020

Ø Inimi de Cenușă – Poezii Filozofice de Dragoste, ^[359][508] Statele Unite ale Americii 2019; Hearts of Ashes- Philosophical and love poems, ^[721][722] the United States of America 2021

Ø Fără tine Iubire - Poezii filosofice, ^{[358] [509]} Statele Unite ale Americii 2019 - Without You Love - Philosophical Poems,^[719][720] the United States of America 2021

Ø Am crezut în Nemărginirea Iubirii - Poezii filosofice, ^{[357] [510]} Statele Unite ale Americii 2019; I believed in the Eternity of Love - Philosophical poems^[399],^[511] the United States of America 2019 In 2021 the French publishing house Stellamaris publishes in France the collection of poems signed by Sorin Cerin, which is entitled:: Le non-sens de l'existence et de l'éternité (The Non-Sense of Existence and Eternity) ^{[766][767][768][769]} This collection, translated into French, contains a number of 154 philosophical poems, which in turn made up two collections of philosophical poems that appeared in Romania and the United States entitled, The Non-Sense of Existence and I Believed in the Eternity of Love.

Ø Te-am iubit - Poezii filosofice,^{[355] [512]} Statele Unite ale Americii 2019;- I loved you - Philosophical poems,^[356][513] the United States of America 2019

Ø Să dansăm Iubire - Poezii filosofice^[354],^[514] Statele Unite ale Americii 2019 - Let's Dance Love - Philosophical Poems^[715][717], the United States of America 2021

Ø Sfințenia Iubirii - Poezii filosofice^[353][515], Statele Unite ale Americii 2019 (The holiness of Love - Philosophical Poems, the United States of America 2019

Ø Steaua Nemuririi - Poeme filosofice^[351][516], Statele Unite ale Americii 2018; - The Star of Immortality-Philosophical poems, ^{[352] [517]} the United States of America 2018

Ø Iluzia Mântuirii- Poeme filosofice, ^{[350] [518]} Statele Unite ale Americii 2018 (The Illusion of Salvation - Philosophical Poems, the United States of America 2018)

Ø Întâmplare Neîntâmplătoare - Poeme filosofice,^{[349] [519]} Statele Unite ale Americii 2018 (Non-incidentally Happening - Philosophical poems, the United States of America 2018)

Ø Singurătatea Nemuririi - Poeme filosofice, ^{[348] [520]} Statele Unite ale Americii 2018 (The Loneliness of Immortality - Philosophical Poems, the United States of America 2018)

Ø Drame de Companie - Poeme filosofice,^{[347] [521]} Statele Unite ale Americii 2018 (Company Dramas - Philosophical Poems, the United States of America 2018)

Ø Calea spre Absolut - Poeme filosofice,^{[346] [522]} Statele Unite ale Americii 2018 ( The Path to the Absolute - Philosophical Poems, the United States of America 2018)

Ø Dumnezeul meu - Poeme filosofice, ^{[345] [523]} Statele Unite ale Americii 2018 (My God - Philosophical Poems, the United States of America 2018)

Ø Angoase existentiale- Poeme filosofice^[343],^[524] Statele Unite ale Americii 2018; - Existential Anguishes - Philosophical poems^[344],^[526] the United States of America 2018

Ø Mai Singur - Poeme filosofice, ^{[341] [525]} Statele Unite ale Americii 2018 ;- More lonely - Philosophical poems^[342],^[527] the United States of America 2019

Ø Pe Umerii Lacrimii Unui Timp - Poeme filosofice, ^{[340] [528]} Statele Unite ale Americii 2018 (On the Shoulders of the Tears of a Time - Philosophical Poems, the United States of America 2018)

Ø În sălbăticia Sângelui - Poeme filosofice, ^{[339] [529]} Statele Unite ale Americii 2018 (In the Wild of Blood - Philosophical Poems, the United States of America 2018)

Ø Început și Sfârșit - Poeme filosofice^[338], ^[530] Statele Unite ale Americii 2018 (Beginning and End - Philosophical Poems, the United States of America 2018)

Ø Marea Iluzie a Spargerii Totului Primordial - Poeme filosofice, ^{[337] [531]} Statele Unite ale Americii 2018 (The Great Illusion of Breaking of the Primordial Everything - Philosophical Poems, the United States of America 2018)

Ø Transcendental - Poeme filosofice^[336],^[532] Statele Unite ale Americii 2018 (Transcendental - Philosophical poems, the United States of America 2018)

Ø Amintirile Viitorului - Poeme filosofice^[335],^[533] Statele Unite ale Americii 2018 (Memories of the Future - Philosophical Poems, the United States of America 2018)

Ø Înțelesul Iubirii –Poeme filosofice^[334], ^[534] Statele Unite ale Americii 2018 (The Meaning of Love - Philosophical Poems, the United States of America 2018)

Ø Tot ce a rămas din noi este Iubire -Poeme filosofice^[333],^[535] Statele Unite ale Americii 2018 (All that is left of us is Love - Philosophical Poems, the United States of America 2018)

Ø Creația Iubirii -Poeme filosofice^[331], ^[536] Statele Unite ale Americii 2018. The Creation of Love - Philosophical poems^[332], ^[537] the United States of America 2018)

Ø Zâmbetul este floarea Sufletului -Poeme filosofice^[330],^[538] Statele Unite ale Americii 2018 (Smile is the flower of the Soul - Philosophical Poems, the United States of America 2018)

Ø Omul este o șoaptă mincinoasă a Creației- Poeme filosofice^[329], ^[539] Statele Unite ale Americii 2018 (Man is a lying whisper of Creation - Philosophical Poems, the United States of America 2018)

Ø Condiția Umană- Poeme filosofice^[328],^[540] Statele Unite ale Americii 2018 (Human Condition - Philosophical Poems, the United States of America 2018)

Ø Agonia- Poeme filosofice^[327],^[541] Statele Unite ale Americii 2018 (The Agony - Philosophical Poems, the United States of America 2018)

Ø Iubire și Sacrificiu- Poeme filosofice^[326], ^[542] Statele Unite ale Americii 2018 (Love and Sacrifice - Philosophical Poems, the United States of America 2018)

Ø Disperare- Poeme filosofice^[324],^[543] Statele Unite ale Americii 2018, Despair - Philosophical Poems^[325], ^[544] the United States of America 2018

Ø Statuile Vivante ale Absurdului- Poeme filosofice,^{[322] [545]} Statele Unite ale Americii 2018;- The Living Statues of the Absurd - Philosophical poems, the United States of America 2020 ^{[792] [793]}

Ø Arta Absurdului Statuilor Vivante- Poeme filosofice,^{[323] [546]} Statele Unite ale Americii 2018 (The art of the Absurd of the Living Statues - Philosophical Poems, the United States of America 2018)

Ø Absurd - Poeme filosofice, ^{[321] [547]} Statele Unite ale Americii 2018 - Absurd - Philosophical Poems,^[742][743] the United States of America 2018)

Ø Greața și Absurd - Poeme filosofice^[320],^[548] Statele Unite ale Americii 2018 (Nausea and Absurd - Philosophical Poems, the United States of America 2022) ^[786][787]

Ø Alienarea Absurdului- Poeme filosofice^[319],^[549] Statele Unite ale Americii 2018 (Alienation of the Absurd - Philosophical Poems, United States of America 2022)

Ø Depresiile Absurdului Carismatic – Poeme filosofice^[318], ^[550] Statele Unite ale Americii 2018 (Depression of Charismatic Absurd - Philosophical Poems, the United States of America 2022) ^[791]

Ø Zilele fără adăpost ale Absurdului - Poeme filosofice^{[317] [551]} Statele Unite ale Americii 2018, The Days of the Absurd - Philosophical Poems ^[764], ^[765] the United States of America 2021

Ø Stelele Căzătoare ale Durerii Lumii de Apoi - Poeme filozofice ^[316] - ^[552] Statele Unite ale Americii 2018 (The Falling Stars of the Pain of the Afterlife World - Philosophical Poems, the United States of America 2018)

Ø Cunoașterea este adevărata Imagine a Morții - Poeme filosofice^[299], ^[553] Statele Unite ale Americii 2018 (Knowledge is the True Image of Death - Philosophical Poems, the United States of America 2018)

Ø Teatrul Absurd- Poeme filosofice^[297], ^[555] Statele Unite ale Americii 2018; The Absurd Theater- Philosophical poems^[298],^[554] the United States of America 2018

Ø Vise - Poezii filosofice^[295], ^[556] Statele Unite ale Americii 2018; Dreams- Philosophical poems^[296], ^[557] the United States of America 2018

Ø În Inima ta de Jar Iubire- Poezii filosofice^[294],^[558] Statele Unite ale Americii 2018 ( In Your Heart of Fire Love - Philosophical Poems, the United States of America 2018)

Ø Nemurirea Iubirii - Poezii filosofice^[292],^[559] Statele Unite ale Americii 2018, The Immortality of Love- Philosophical poems^[293], ^[560] the United States of America 2019

Ø Timpul pierdut- Poezii filosofice^[290],^[561] Statele Unite ale Americii 2018, The Lost Time -Philosophical poems^[291], ^[562] the United States of America 2019

Ø Iluzia Existenței - Poeme Filosofice^[288],^[563] Statele Unite ale Americii 2017; The Illusion of Existence: Philosophical poems^[289],^[564] the United States of America 2017

Ø Existențialism - Poeme Filosofice^[286],^[566] Statele Unite ale Americii 2017;- Existentialism: Philosophical poems^[287],^[565] the United States of America 2017

Ø Ființă și Neființă - Poeme Filosofice^[284], ^[567] Statele Unite ale Americii 2017; Being and Nonbeing: Philosophical poems^[285],^[568] the United States of America 2017

Ø Oglinzile Paralele ale Genezei - Poeme Filosofice^[282], ^[569] Statele Unite ale Americii 2017;- The Parallel Mirrors of the Genesis: Philosophical poems^[283], ^[570] the United States of America 2017

Ø Existența si Timp - Poeme Filosofice^[280], ^[571] Statele Unite ale Americii 2017;- Existence and Time: Philosophical poems^[281],^[572] the United States of America 2017

Ø Obiecte de Cult - Poeme Filosofice^[278],^[573] Statele Unite ale Americii 2017;- Objects of Worship: Philosophical poems^[279], ^[574] the United States of America 2017

Ø Copacul Cunoașterii - Poeme Filosofice^[276],^[575] Statele Unite ale Americii 2017;- The Tree of The Knowledge: Philosophical poems^[277],^[576] the United States of America 2017

Ø Iluzia Amintirii- Poeme Filosofice^[274], ^[577] Statele Unite ale Americii 2017;- The Illusion of Memory: Philosophical poems^[275], ^[578] the United States of America 2017

Ø Iluzia Morții - Poeme Filosofice^[272], ^[579] Statele Unite ale Americii 2017;- The Illusion of Death: Philosophical poems^[273],^[580] the United States of America 2017

Ø Eternitate - Poeme Filosofice^[270],^[581] Statele Unite ale Americii 2017;- Eternity- Philosophical poems^[271],^[582] the United States of America 2017

Ø Filosofia Iubirii - Dragoste și Destin - Poeme Filosofice^[268], ^[583] Statele Unite ale Americii 2017;- The Philosophy of Love - Love and Destiny- Philosophical poems^[269],^[584] the United States of America 2017

Ø Filosofia Iubirii - Verighetele Privirilor - Poeme Filosofice^[266], ^[588] Statele Unite ale Americii 2017;- The Philosophy of Love-The Wedding Rings of Glances-Philosophical poems^[267], ^[587] the United States of America 2017

Ø Filosofia Iubirii - Fructul Oprit - Poeme Filosofice^[264], ^[589] Statele Unite ale Americii 2017;- The Philosophy of Love - The Forbidden Fruit- Philosophical poems^[265],^[586] the United States of America 2017

Ø Filosofia Iubirii - Lacrimi - Poeme Filosofice^[262], ^[590] Statele Unite ale Americii 2017;- The Philosophy of Love- Tears- Philosophical poems^[263],^[585] the United States of America 2017

Ø Străinul Subconștient al Adevărului Absolut - Poeme filosofice^[258], ^[591] Statele Unite ale Americii 2016, The Stranger Subconscious of the Absolute Truth - Philosophical Poems^[261],^[592] the United States of America 2016)

Ø Paradigma Eternității - Poeme filosofice^[257], ^[593] Statele Unite ale Americii 2016, Paradigm of Eternity - Philosophical Poems^[260],^[594] the United States of America 2016)

Ø Marea Contemplare Universală - Poeme filosofice^[256],^[595] Statele Unite ale Americii 2016, The Great Universal Contemplation - Philosophical Poems^[259],^[596] the United States of America 2016)

Ø Bisericile Cuvintelor - Poeme filosofice^[255], ^[597] Statele Unite ale Americii 2016 (The Churches of Words - Philosophical Poems, the United States of America 2016)

Ø Trafic de carne vie - Poeme filosofice^[254], ^[598] Statele Unite ale Americii 2016 (Live meat trafficking - Philosophical poems, the United States of America 2016)

Ø Vremurile Cuielor Tulburi - Poeme Filosofice^[253],^[600] Statele Unite ale Americii 2016 (The times of the troubled Nails - Philosophical Poems, the United States of America 2016)

Ø Divinitate - Poeme Filosofice^[252],^[601] Statele Unite ale Americii 2016 (Divinity - Philosophical Poems, the United States of America 2016)

Ø La Cabinetul Stomatologic, Poeme filozofice ^[251]-^[602] Statele Unite ale Americii 2016 ( At the Dental Office - Philosophical Poems, the United States of America 2016)

Ø Origami, Poeme filozofice ^[250]-^[599] Statele Unite ale Americii 2016 (Origami - Philosophical Poems United, the United States of America 2016)

Ø Dinainte de Spatiu si Timp, Poeme filozofice ^[249] -^[603] Statele Unite ale Americii 2016 (Before Space and Time - Philosophical Poems, the United States of America 2016)

Ø A Fi Poet^[248],^[604] editura eLiteratura, București 2015 (To Be Poet, eLiteratura publishing house, Bucharest, Romania 2015)

Ø O Clipă de Eternitate^[247], ^[605] editura eLiteratura, București 2015 (A Moment of Eternity eLiteratura publishing house, Bucharest, Romania 2015)

Ø Suntem o Hologramă^[246], ^[607] editura eLiteratura, București 2015 (We are a Hologram eLiteratura publishing house, Bucharest, Romania 2015)

Ø Zile de Carton^[245],^[606] editura eLiteratura, București 2015 (Cardboard Days, eLiterature publishing house, Bucharest, Romania 2015)

Ø Fericire^[244],^[608] editura eLiteratura, București 2015 (Happiness, eLiterature publishing house, Bucharest, Romania 2015)

Ø Nonsensul Existenței^[242],^[613] editura Paco Romania, second edition the United States of America, 2015;- The Nonsense of Existence - Poems of Meditation ^[243],^[614] the United States of America 2016 In 2021 the French publishing house Stellamaris publishes in France the collection of poems signed by Sorin Cerin, which is entitled:: Le non-sens de l'existence et de l'éternité (The Non-Sense of Existence and Eternity) ^{[766][767][768][769]} This collection, translated into French, contains a number of 154 philosophical poems, which in turn made up two collections of philosophical poems that appeared in Romania and the United States entitled, The Non-Sense of Existence and I Believed in the Eternity of Love.

Ø Liberul arbitru^[240], ^[615] editura Paco, Romania, second edition the United States of America, 2015;- The Free Will - Poems of Meditation^[241],^[616] the United States of America 2016

Ø Marile taceri^[238],^[617] editura Paco, Romania, second edition the United States of America, 2015;- The Great Silences - Poems of Meditation^[239], ^[618] the United States of America 2016

Ø Ploi de Foc, editura Paco, Romania 2015^[236],^[623] second edition the United States of America, 2015;- Rains of Fire - Poems of Meditation^[237], the United States of America 2016

Ø Moarte^[234], editura Paco, Romania, second edition the United States of America, 2015;- Death - Poems of Meditation^[235], the United States of America 2016

Ø Iluzia Vieții^[232],^[609] editura Paco, Romania,, second edition the United States of America, 2015;- The Illusion of Life - Poems of Meditation^[233], ^[610] the United States of America 2016

Ø Prin cimitirele viselor, editura Paco, Romania^[230], ^[611] second edition, the United States of America, 2015;- Through The Cemeteries of The Dreams - Poems of Meditation^[231], ^[612] the United States of America 2016

Ø Îngeri și Nemurire, editura Paco, Romania, second edition, the United State of America, 2014^[227];^[619]- Angels and Immortality - Poems of Meditation^[229], ^[620] the United States of America 2017

Ø Politice, editura Paco, Romania, 2013^[226], Statele Unite ale Americii 2013 (Politically, the United States of America 2013)

Ø Facerea lumii, editura Paco, Romania, 2013^[224], ^[621] second edition the United States of America, 2013;- Making the World- Philosophical poems^[225], ^[622] the United States of America 2018

Ø Cuvântul Lui Dumnezeu^[312],^[625] editura Paco, Romania 2013, second edition the United States of America, 2013 (God's Word, the United States of America 2013)

Ø Alegerea Mantuitorului^[311], ^[626] editura Paco Romania 2013, second edition the United States of America, 2013 (Election of the Savior, the United States of America 2013)

Ø Adresa unei cești de cafea^[310],^[627] Editura Paco, Romania, 2013, second edition the United States of America, 2013 (Address of a cup of coffee, Paco Publishing House, Romania, 2013, second edition, the United States of America, 2013)

Ø Memento Mori^[309], ^[628] Editura Paco, Romania, 2012, second edition the United States of America, 2012 (Memento Mori, Paco Publishing House, Romania, 2012, second edition, the United States of America, 2012)

Ø Parfum de eternitate^[308], ^[631] Editura Paco, Romania, 2012, second edition the United States of America, 2012 (Perfume of eternity, Paco Publishing House, Romania, 2012, second edition, the United States of America, 2012)

Ø Umbrele Inimilor^[307], ^[632] Editura Paco, Romania, 2012, second edition the United States of America,, 2012 (Shadows of the Hearts, Paco Publishing House, Romania, 2012, second edition, the United States of America, 2012)

Ø Inimă de piatră amară^[306], ^[630] Editura Paco, Romania, 2012, second edition, the United States of America, 2012 (Heart of bitter stone, Paco Publishing House, Romania, 2012, second edition, the United States of America, 2012)

Ø Legendele sufletului^[305], ^[633] Editura Paco, Romania, 2012, second edition the United States of America, i, 2012 (Legends of the soul, Paco Publishing House, Romania, 2012, second edition, the United States of America, 2012)

Ø Adevăr, Amintire, Iubire^[304], ^[624] Editura Paco, Romania, 2012, second edition the United States of America, 2012 (Truth, Remembrance, Love, Paco Publishing House, Romania, 2012, second edition, the United States of America, 2012)

Ø Eram Marile Noastre Iubiri ^[315], ^[629] Editura Paco, Romania, 2012, second edition the United States of America, 2012 (We were our Great Loves, Paco Publishing House, Romania, 2012, second edition, the United States of America, 2012)

Ø Suflete pereche^[314], ^[634] Editura Paco, Romania, 2011, second edition the United States of America, 2011 (Soulmates, Paco Publishing House, Romania, 2011, second edition, the United States of America, 2011)

Ø Templul inimii^[313], ^[635] Editura Paco, Romania, 2011, second edition the United States of America, 2011 (Temple of the Heart, Paco Publishing House, Romania, 2011, second edition, the United States of America, 2011)

Ø Poeme de dragoste, Editura Paco, Romania, 2009, second edition the United States of America, 2011 (Love Poems, Paco Publishing House, Romania, 2009, second edition, the United States of America, 2011)

Ø Destin, Editura Paco, Romania, 2003 (Destiny, Paco Publishing House, Romania, 2003); Destiny, the United States of America 2004

Ø Trilogia Destiny cu volumele Psycho, Apocalipsa şi Exodus urmând să apară Lumina Divină^[677] doi ani mai târziu ce avea să întregească ciclul Originea lui Dumnezeu 2004- 2006 (Destiny trilogy with volumes Psycho, ,The Apocalypse and Exodus, and The Divine Light^[678] which appeared two years later which was to complete the cycle Origin of God^{[679] [680]}2004-2006)

Ø The origin of God apărut în Statele Unite ale Americii cu volumele The Divine Light, Psycho, The Apocalypse şi Exodus2006 (The origin of God^[679] appeared in the United States with volumes The Divine Light Psycho, The Apocalypse and Exodus2006)

Ø Wikipedia pseudo-enciclopedia minciunii, cenzurii și dezinformării Prima carte critică la adresa wikipediei care dezvăluie abuzurile, minciuna, mistificările din această enciclopedie – Statele Unite ale Americii – 2011; Wikipedia: Pseudo-encyclopedia of the lie, censorship and misinformation The first book which criticizes Wikipedia, that reveals the abuses, lies, mystifications in this encyclopedia – the United States of America – 2011

Ø Bible of the Light – the United States of America -2011

Ø Procesul Wikipedia – Drepturile omului, serviciile secrete și justiția din România – Statele Unite ale Americii - 2018 (Wikipedia Process - Human Rights, Secret Services and Justice in Romania - the United States of America - 2018

Sorin Cerin's aphorisms are published in prestigious anthologies of the world but also in collections of quotes from around the world^{[83][84][86][391][82][393][85][90][91][393]}.^{[656][89][658] [659][660][661][662][663][92][393][85][90][90][670][671][672] [686][681][687][688][689][690][691][692] [704] [670][706][707][708][709][710][711][712][713][714]}

Some of his famous quotes:

“Only in the eyes of love you can find infinity.”...

“The soul mate is what we aspire to and like to understand about us, is what we deem to be perfection, purity and endless regarding our own being.”

“Rain drops are not the ones who bring the clouds.”...

“Your eyes will always be closer to your soul than to any other part of your body except the heart.”...

“Where I will find peace other than in oblivion?”...

“The dawn of beauty always comes after night.”

“What can the love in my soul be compared to another wonderful soul which is so far and yet so close of my self?

What can this symbiosis between two souls can be?

What can love be when you feel you cannot sleep at night, that every drop of dew becomes a crystal in your heart, when every breeze of wind has magical meanings?

What can love be when you feel that you want nothing more in this world that to be with the soul you love?

But what can love be in other transcendental realities?

What about our souls?

Are our souls a waterfall, a true Niagara or a smile, a flirt of an angel?

Are our souls a mere mood of a fairy or a lightening in a summer rain?

Our souls could be all of this and much more.

But what really happens in that transcendental reality when we feel we are truly in love, that we love so much that it hurts?

That the air in the room is unbreathable, that the sentimental, spiritual or physical distances kill us?

What happens when dawn find us sadder than ever, looking for an excuse or an argument for the person we love so much, our Great Love?

What are all thses?

What are the looks lost in the desert horizons of unfulfilment or those in the eyes that deeply loose each other in the others inside the souls?”…

Sorin Cerin is also present in televised or videos interviews about his work, on important televisions such as Romanian Television, ^{[425][426][424][398]}.^{[419][420][421][422][423][427][428][429][430][431][432][433][434][454][455][456][457][459][460]} Starting with 2010, a large part of the aphorisms that make up the Wisdom Collection are published on video^{[438][437][440][437][441][443][444][445][446][447][448][449][450][451][452][453][461][462]}.Thus Sorin Cerin is listed as one of the most notable contemporary writers selected in prestigious dictionaries, encyclopedias and anthologies.. Sorin Cerin's books are present on Goodreads^[1] Amazon.com^[123], Barnes & Noble^[642], etc. Sorin Cerin is a popular writer,not only in prestigious academic journals, not only on the European continent, not only in the academic environment, that has dedicated reviews and studies, but throughout the world, by large masses of the population, who always quote him on various social networks, like Twitter, Instagram Tumblr, ,etc.^[644].^{[645][646][647][648][655]}.

Existentialist poetry

Wisdom Collection by Sorin Cerin

Sorin Cerin and Artificial Intelligence

Sorin Cerin: The Philosophical Works of the Coaxialism

List of epistemologists

List of metaphysicians

List of philosophers of language

List of secular humanists

List of philosophers of religion

List of rationalists

List of Romanian philosophers

List of logicians

List of philosophers born in the 20th century

List of essayists

Aphorism

List of poets

List of Romanian-language poets

November 25

1963

Romanians