The Mediterranean race (also Mediterranid race) is one of the multiple sub-races into which the Caucasian race was categorised by most anthropologists in the late 19th to mid-20th centuries.^[1] According to various definitions, it was said to be prevalent in the Mediterranean Basin and areas near the Mediterranean, especially in Southern Europe, North Africa, most of Western Asia, the Middle East or Near East; western Central Asia, parts of South Asia, and parts of the Horn of Africa. To a lesser extent, certain populations of people in western parts of Great Britain, western Ireland, and Southern Germany, despite living far from the Mediterranean, were deemed as potentially having some minority Mediterranean elements in their population, such as Bavaria, Wales and Cornwall.^[2][3]The%20Early%20Sociology%20of%20Cla]]^{[4][5][[6]](https://openlibrary.org/search?q=Patrizia%20Palumbo.%20} [[CITE|6|https://openlibrary.org/search?q=Patrizia%20Palumbo.%20*A%20Place%20in%20the%20Sun%3A%20Africa%20in%20I)^[7][8]

It is characterized by shorter or medium (not tall) stature, long (dolichocephalic) or moderate (mesocephalic) skull, a narrow and often slightly aquiline nose, prevalence of dark hair and eyes,^[9] and cream to tan or dark brown skin tone; olive complexion being especially common and epitomizing the supposed Mediterranean race.^[10]

These differentiations occurred following long-standing claims about the alleged differences between the Nordic and the Mediterranean people.

Such debates arose from responses to ancient writers who had commented on differences between northern and southern Europeans.

The Greek and Roman people considered the Germanic and Celtic peoples to be wild, red haired barbarians. Aristotle contended that the Greeks were an ideal people because they possessed a medium skin-tone, in contrast to pale northerners. By the 19th century, long-standing cultural and religious differences between Protestant northwestern Europe and the Roman Catholic south were being reinterpreted in racial terms.^[11]

In the 19th century, the division of humanity into distinct races became a matter for scientific debate.

In 1870, Thomas Huxley argued that there were four basic racial categories (Xanthochroic, Mongoloid, Australioid and Negroid). The Xanthochroic race were the "fair whites" of north and central Europe. According to Huxley,

By the late 19th century, Huxley's Xanthochroi group had been redefined as the "Nordic" race, whereas his Melanochroi became the Mediterranean race.

As such, Huxley's Melanochroi eventually also comprised various other dark Caucasoid populations, including the Hamites (e.g. Berbers, Somalis, northern Sudanese, ancient Egyptians) and Moors.^[13]

William Z. Ripley's The Races of Europe (1899) created a tripartite model, which was later popularised by Madison Grant. It divided Europeans into three main subcategories: Teutonic, Alpine and Mediterranean.^[14] Ripley noted that although the European Caucasoid populations largely spoke (Indo-European) languages, the oldest extant language in Europe was Basque. He also acknowledged the existence of non-European Caucasoids, including various populations that did not speak Indo-European or Indo-Iranian languages, such as Hamito-Semitic and Turkish groups.^[15]

In Germany, Britain, and the United States, it became common for white supremacists to promote the merits of the light-coloured hair, light-coloured eyes Nordic race as the most advanced of human population groups: the "master race". Southern/Eastern Europeans were deemed to be inferior, an argument that dated back to Arthur de Gobineau's Nordicist claims that racial mixing was responsible for the decline of the Roman Empire.^[17] However, in southern Europe itself alternative models were developed which stressed the merits of Mediterranean peoples, drawing on established traditions dating from ancient and Renaissance claims about the superiority of civilisation in the south.

Giuseppe Sergi's much-debated book The Mediterranean Race (1901) argued that the Mediterranean race had likely originated from a common ancestral stock that evolved in the Sahara region or the Eastern part of Africa, in the region of the great lakes, near the sources of the Nile, including Somaliland, and which later spread from there to populate North Africa, and the circum-Mediterranean region.^[18] Sergi added that the Mediterranean race "in its external characters is a brown human variety, neither white nor negroid, but pure in its elements, that is to say not a product of the mixture of Whites with Negroes or negroid peoples."^[18] He explained this taxonomy as inspired by an understanding of "the morphology of the skull as revealing those internal physical characters of human stocks which remain constant through long ages and at far remote spots[...] As a zoologist can recognise the character of an animal species or variety belonging to any region of the globe or any period of time, so also should an anthropologist if he follows the same method of investigating the morphological characters of the skull[...] This method has guided me in my investigations into the present problem and has given me unexpected results which were often afterwards confirmed by archaeology or history."^[18]

According to Sergi, the Mediterranean race was the "greatest race of the world" and was singularly responsible for the most accomplished civilizations of antiquity, including those of Ancient Egypt, Ancient Greece, Ancient Persia, Ancient Rome, Carthage, Hittite Anatolia, Land of Punt, Mesopotamia and Phoenicia. The four great branches of the Mediterranean stock were the Libyans, the Ligurians, the Pelasgians and the Iberians.^[18] Ancient Egyptians, Ethiopians and Somalis were considered by Sergi as Hamites, themselves constituting a Mediterranean variety and one situated close to the cradle of the stock.^[18] To Sergi, the Semites were a branch of the Eurafricans who were closely related to the Mediterraneans.^[18] He also asserted that the light-skinned Nordic race descended from the Eurafricans.^[18]

According to Robert Ranulph Marett, "it is in North Africa that we must probably place the original hotbed of that Mediterranean race".^[25]

Later in the 20th century, the concept of a distinctive Mediterranean race was still considered useful by theorists such as Earnest Hooton in Up From the Ape (1931) and Carleton S. Coon in his revised edition of Ripley's Races of Europe (1939). These writers subscribed to Sergi's depigmentation theory that the Nordic race was the northern variety of Mediterraneans that lost pigmentation through natural selection due to the environment.^[26]

According to Coon, the "homeland and cradle" of the Mediterranean race was in North Africa and Southwest Asia, in the area from Morocco to Afghanistan. He further stated that Mediterraneans formed the major population element in Pakistan and North India.^[8] Coon also argued that smaller Mediterraneans had travelled by land from the Mediterranean basin north into Europe in the Mesolithic era. Taller Mediterraneans (Atlanto-Mediterraneans) were Neolithic seafarers who sailed in reed-type boats and colonised the Mediterranean basin from a Near Eastern origin. He argued that they also colonised Britain & Ireland where their descendants may be seen today, characterized by dark brown hair, dark eyes and robust features. He stressed the central role of the Mediterraneans in his works, claiming "The Mediterraneans occupy the center of the stage; their areas of greatest concentration are precisely those where civilisation is the oldest. This is to be expected, since it was they who produced it and it, in a sense, that produced them".^[8]

C. G. Seligman also asserted that "it must, I think, be recognized that the Mediterranean race has actually more achievement to its credit than any other, since it is responsible for by far the greater part of Mediterranean civilization, certainly before 1000 B.C. (and probably much later), and so shaped not only the Aegean cultures, but those of Western as well as the greater part of Eastern Mediterranean lands, while the culture of their near relatives, the Hamitic pre-dynastic Egyptians, formed the basis of that of Egypt."^[27]

In the U.S., the idea that the Mediterranean race included certain populations on the African continent was taken up in the early 20th century by African-American writers such as W. E. B. Du Bois, who used it to attack white supremacist ideas about racial "purity". Such publications as the Journal of Negro History stressed the cross-fertilization of cultures between Africa and Europe, and adopted Sergi's view that the "civilizing" race had originated in Africa itself.^[28]

H. G. Wells referred to the Mediterranean race as the Iberian race.^[29]

After the 1960s, the concept of an exact Mediterranean race fell out of favor, though the distinctive features of Mediterranean populations continued to be recognized.^{[30][31][32][33]}

According to Beals and Hoijer in An Introduction to Anthropology, the Mediterranean race was traditionally regarded as one of the primary Caucasoid races next to the Nordic, Alpine and Armenoid.^[34]

The first physical and social description of the Mediterranean race (then termed "Celtic race") was given by the Scottish scientist William Rhind in 1851. In Section XV: The Caucasian Race and its Sub-Races, Rhind gave the following description:^[35]

According to William Z. Ripley, the marked features of the Mediterranean race were dark hair, dark eyes, a long face, dolichocephalic skull, and a variable narrow nose.^[16]

C. S. Coon wrote that marked Mediterranean features included skin color ranging "from pink or peaches-and-cream to a light brown", a relatively prominent and aquiline nose, considerable body hair, and dark brown to black hair.^[36]

According to Renato Biasutti, frequent Mediterranean traits included "skin color 'matte'-white or brunet-white, chestnut or dark chestnut eyes and hair, not excessive pilosity; medium-low stature (162), body of moderately longilinear forms; dolichomorphic skull (78) with rounded occiput; oval face; leptorrhine nose (68) with straight spine, horizontal or inclined downwards base of the septum; large open eyes."^[37]