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Mahāvākyas

Mahāvākyas

The Mahavakyas (sing.: mahāvākyam, महावाक्यम्; plural: mahāvākyāni, महावाक्यानि) are "The Great Sayings" of the Upanishads, as characterized by the Advaita school of Vedanta.

Most commonly, Mahavakyas are considered four in number,[4][5]

  1. Prajnanam Brahma (प्रज्ञानम् ब्रह्म)

  2. Ayam Atma Brahma (अयम् आत्मा ब्रह्म)

  3. Tat Tvam Asi (तत् त्वम् असि)

  4. Aham Brahma Asmi (अहम् ब्रह्म अस्मि)

Samkhya
  • Kapila
Yoga
  • Patanjali
Vaisheshika
  • Kanada, Prashastapada
Dvaitadvaita
  • Nimbarka
Shuddhadvaita
  • Vallabha Acharya
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The four principal Mahavakyas

Though there are many Mahavakyas, four of them, one from each of the four Vedas, are often mentioned as "the Mahavakyas".[6] According to the Vedanta-tradition, the subject matter and the essence of all Upanishads are the same, and all the Upanishadic Mahavakyas express this one universal message in the form of terse and concise statements. In later Sanskrit usage, the term mahāvākya came to mean "discourse", and specifically, discourse on a philosophically lofty topic.[18]

According to the Advaita Vedanta tradition the four Upanishadic statements indicate the ultimate unity of the individual (Atman) with Supreme (Brahman).

The Mahavakyas are:

  1. prajñānam brahma - "Prajñāna[1] is Brahman"[2], or "Brahman is Prajñāna"[20] (Aitareya Upanishad 3.3 of the Rig Veda)

  2. ayam ātmā brahma - "This Self (Atman) is Brahman" (Mandukya Upanishad 1.2 of the Atharva Veda)

  3. tat tvam asi - "Thou art That" (Chandogya Upanishad 6.8.7 of the Sama Veda)

  4. aham brahmāsmi - "I am Brahman", or "I am Divine"[10] (Brihadaranyaka Upanishad 1.4.10 of the Yajur Veda)

People who are initiated into sannyasa in Advaita Vedanta are being taught the four [principal] mahavakyas as four mantras, "to attain this highest of states in which the individual self dissolves inseparably in Brahman".[11]

Other Mahavakyas

  • brahma satyam jagan mithyā - Brahman is real; the world is illusory - Brihadaranyaka Upanishad Vivekachudamani

  • ekam evadvitiyam brahma - Brahman is one, without a second - Chāndogya Upaniṣad

  • so 'ham - He am I - Isha Upanishad

  • sarvam khalvidam brahma - All of this is brahman - Chāndogya Upaniṣad 3.14.1

Prajñānam Brahma

Several translations, and word-orders of these translations, are possible:

Prajñānam:

  • jñā can be translated as "consciousness", "knowledge", or "understanding."[12]

  • Pra is an intensifier which could be translated as "higher", "greater", "supreme" or "premium",[13] or "being born or springing up",[14] referring to a spontaneous type of knowing.[14][3]

Prajñānam as a whole means:

  • प्रज्ञान, "prajñāna",[24] Adjective: prudent, easily known, wise[24] Noun: discrimination, knowledge, wisdom, intelligence. Also: distinctive mark, monument, token of recognition, any mark or sign or characteristic, memorial[24]

  • "Consciousness"[7][19]

  • "Intelligence"[8][9]

  • "Wisdom"[20]

Related terms are jñāna, prajñā and prajñam, "pure consciousness".[15] Although the common translation of jñānam[15] is "consciousness", the term has a broader meaning of "knowing"; "becoming acquainted with",[25] "knowledge about anything",[25] "awareness",[25] "higher knowledge".[25]

Brahman:

Most interpretations state: "Prajñānam (noun) is Brahman (adjective)". Some translations give a reverse order, stating "Brahman is Prajñānam",[20] specifically "Brahman (noun) is Prajñānam (adjective)": "The Ultimate Reality is wisdom (or consciousness)".[20]

Sahu explains:

Prajnanam iti Brahman - wisdom is the soul/spirit. Prajnanam refers to the intuitive truth which can be verified/tested by reason. It is a higher function of the intellect that ascertains the Sat or Truth in the Sat-Chit-Ananda or truth-consciousness-bliss, i.e. the Brahman/Atman/Self/person [...] A truly wise person [...] is known as Prajna - who has attained Brahmanhood itself; thus, testifying to the Vedic Maha Vakya (great saying or words of wisdom): Prajnanam iti Brahman.[16]

And according to David Loy,

The knowledge of Brahman [...] is not intuition of Brahman but itself is Brahman.[17]

See also

References

[1]
Citation Linkopenlibrary.org"Consciousness", Grimes 1996, p. 234. Jiddu Krishnamurti, Saanen 2nd Conversation with Swami Venkatesananda 26th July 1969 "intelligence", Sivaraman 1973, p. 146. Braue 1984, p. 80. "wisdom" Encyclopedy of Hinduism, Mahavakyas
Sep 29, 2019, 7:06 AM
[2]
Citation Linkopenlibrary.org"The Absolute", "infinite", "the Highest truth"
Sep 29, 2019, 7:06 AM
[3]
Citation Linkopenlibrary.orgCompare Radhakrishnan's notion of "intuition". See Internet Encyclopedia of Philosophy, Sarvepalli Radhakrishnan (1888—1975) Ashok Vora, Radhakrishna's notion of intuitive knowledge: a critique [DR. SIR S. RADHAKRISHNAN, Intellect and Intuition in Sankara's Philosophy]
Sep 29, 2019, 7:06 AM
[4]
Citation Linkwww.sivanandaonline.org"Meditation on Mahavakyas". www.sivanandaonline.org. Retrieved 2 December 2016.
Sep 29, 2019, 7:06 AM
[5]
Citation Linkwww.swamij.com"Mahavakyas: Great Contemplations of Advaita Vedanta". www.swamij.com. Retrieved 2 December 2016.
Sep 29, 2019, 7:06 AM
[6]
Citation Linkopenlibrary.orgSaraswati, Chandrasekharendra (1995), Hindu Dharma: The Universal Way of Life, Bhavan's Book University, ISBN 81-7276-055-8, p. 4.
Sep 29, 2019, 7:06 AM
[7]
Citation Linkopenlibrary.org
Sep 29, 2019, 7:06 AM
[8]
Citation Linkopenlibrary.org
Sep 29, 2019, 7:06 AM
[9]
Citation Linkopenlibrary.org
Sep 29, 2019, 7:06 AM
[10]
Citation Linkopenlibrary.org, p. 80.
Sep 29, 2019, 7:06 AM
[11]
Citation Linkwww.kamakoti.orgkamakoti.org, The Upanisads
Sep 29, 2019, 7:06 AM
[12]
Citation Linkwww.sanskrit-lexicon.uni-koeln.deSee, e.g., Monier-Williams (1899), "jña," p. 425 (retrieved 14 Aug. 2012 from "Cologne U." at http://www.sanskrit-lexicon.uni-koeln.de/scans/MWScan/MWScanpdf/mw0425-jehila.pdf).
Sep 29, 2019, 7:06 AM
[13]
Citation Linkwww.sanskrit-lexicon.uni-koeln.deSee, e.g., Monier-Williams (1899), "prā," p. 652 (retrieved 14 Aug. 2012 from "Cologne U." at http://www.sanskrit-lexicon.uni-koeln.de/cgi-bin/monier/serveimg.pl?file=/scans/MWScan/MWScanjpg/mw0659-prajalpana.jpg)
Sep 29, 2019, 7:06 AM
[14]
Citation Linkopenlibrary.orgLoy, David (1997), Nonduality. A Study in Comparative Philosophy, Humanity Books, p. 136.
Sep 29, 2019, 7:06 AM
[15]
Citation Linkopenlibrary.org, p. 109.
Sep 29, 2019, 7:06 AM
[16]
Citation Linkopenlibrary.orgSahu, Bhagirathi (2004), The New Educational Philosophy, Sarup & Sons, p. 41.
Sep 29, 2019, 7:06 AM
[17]
Citation Linkopenlibrary.org, p. 62.
Sep 29, 2019, 7:06 AM
[18]
Citation Linkwww.lisindia.netSanskrit Structure
Sep 29, 2019, 7:06 AM
[19]
Citation Linkopenlibrary.org
Sep 29, 2019, 7:06 AM
[20]
Citation Linkopenlibrary.org
Sep 29, 2019, 7:06 AM