Filipinos (Filipino: Mga Pilipino) are a nation and ethnic group native to the Philippines that share a common Filipino culture and speak the Filipino language or one of the Philippine languages. According to the 2015 Census, there were 100,981,437 in the Philippines and about 10 million living outside the Philippines.
While Filipino is the national language and, along with English, one of the two official languages, there are around 180 languages and dialects spoken in the Philippines by their respective ethnic groups, the vast majority of them belonging to the Austronesian language family, with Cebuano and Tagalog having the greatest number of native speakers.
The Filipino identity, with its Austronesian roots, was developed with Chinese, Spanish and American influences.
The Philippines was a Spanish colony for 333 years, setting a foundation for contemporary Filipino culture. Under Spanish rule, most of the Filipino populace embraced Roman Catholicism, yet revolted a large number of times against its hierarchy. Almost all Filipinos adopted Spanish surnames from the Catálogo alfabético de apellidos published in 1849 by the Spanish colonial government. As neither past governments nor the modern Philippine Statistics Authority account for the racial background of an individual, the exact percentage of Filipinos with Spanish ancestry is unknown.
Use of the term "Filipino" started throughout the Spanish colonial period and the original definition was "a person of Spanish descent born in the Philippines" (a person of Austronesian ancestry and not of Spanish descent was called an "Indio" ). This original usage is now archaic and obsolete.
The name Filipino was derived from the term "las Islas Filipinas" ("the Philippine Islands"), the name given to the archipelago in 1543 by the Spanish explorer and Dominican priest Ruy López de Villalobos, in honour of Philip II of Spain (Spanish: Felipe II). The lack of the letter "F" in the pre-1987 Philippine alphabet, Abakada, had caused the letter "F" to be substituted with "P". Upon official adoption of the modern, 28-letter Filipino alphabet in 1987, the name Filipino was preferred over Pilipino.
A number of Filipinos refer to themselves colloquially as "Pinoy" (feminine: "Pinay"), which is a slang word formed by taking the last four letters of "Filipino" and adding the diminutive suffix "-y". The term, although in popular usage is still considered by a few Filipinos as a racial slur and derogatory.
Other collective endonyms for the Filipino people include: "Patria Adorada" (Spanish for "Fatherland") as popularised by Jose Rizal through his poem "Mi último adiós", "Bayang Pilipino" (Tagalog: "Filipino nation") or the more poetic "Sambayanáng Pilipino" (a formal term in Tagalog meaning "one/entire Filipino nation").
Prior to that, the earliest human remains found in the Philippines were thought to be the fossilised fragments of a skull and jawbone, detected in the 1960s by Dr. Robert B. Fox, an anthropologist from the National Museum. Anthropologists who examined these remains agreed that they belonged to modern human beings. These include the Homo sapiens, as distinguished from the mid-Pleistocene Homo erectus species.
The "Tabon Man" fossils are considered to have come from a third group of inhabitants, who worked the cave between 22,000 and 20,000 BCE. An earlier cave level lies so far below the level containing cooking fire assemblages that it must represent Upper Pleistocene dates like 45 or 50 thousand years ago. Researchers say this indicates that the human remains were pre-Mongoloid, from about 40,000 years ago. Mongoloid is the term which anthropologists applied to the ethnic group which migrated to Southeast Asia throughout the Holocene period and evolved into the Austronesian people (associated with the Haplogroup O1 (Y-DNA) genetic marker), a group of Malayo-Polynesian-speaking people including those from Indonesia, the Philippines, Malaysia, Malagasy, the non-Chinese Taiwan Aboriginals.
Fluctuations in ancient shorelines between 150,000 BP and 17,000 BP connected the Malay Archipelago region with Maritime Southeast Asia and the Philippines. This might have enabled ancient migrations into the Philippines from Maritime Southeast Asia approximately 50,000 BP to 13,000 BP.
A January 2009 study of language phylogenies by R. D. Gray at the University of California, Los Angeles published in the journal Science, suggests that the population expansion of Austronesian peoples was triggered by rising sea levels of the Sunda shelf at the end of the last ice age. This was a two-pronged expansion, which moved north through the Philippines and into Taiwan, while a second expansion prong spread east along the New Guinea coast and into Oceania and Polynesia.
The Negritos are likely descendants of the indigenous populations of the Sunda landmass and New Guinea, pre-dating the Mongoloid peoples who later entered Southeast Asia. Multiple studies additionally show that Negritos from Southeast Asia to New Guinea share a closer cranial affinity with Australo-Melanesians. They were the ancestors of such tribes of the Philippines as the Aeta, Agta, Ayta, Ati, Dumagat and additional similar groups. Today they comprise just 0.03% of the total Philippine population.
The majority of present-day Filipinos are a product of the long process of evolution and movement of people. After the mass migrations through land bridges, migrations continued by boat throughout the maritime era of South East Asia. The ancient races became homogenised into the Malayo-Polynesians which colonised the majority of the Philippine, Malaysian and Indonesian Archipelagos.
Pre-colonial period (to 1521 CE)
Since at least the third century, numerous ethnic groups established several communities. These were formed by the assimilation of numerous native Philippine kingdoms. South Asian and East Asian people together with the people of the Indonesian Archipelago and the Malay Peninsula, traded with Filipinos and introduced Hinduism and Buddhism to the native tribes of the Philippines. Most of these people stayed in the Philippines where they were slowly absorbed into local societies.
Many of the barangay (tribal municipalities) were, to a varying extent, under the de jure jurisprudence of one of several neighbouring empires, amongst them the Malay Srivijaya, Javanese Majapahit, Brunei, Malacca, Indian Chola, Champa, and Khmer empires, although de facto had established their own independent system of rule. Trading links with Sumatra, Borneo, Java, Malay Peninsula, Indochina, China, India, Arabia, and Japan. A thalassocracy had thus emerged based on international trade.
Even scattered barangays, through the development of inter-island and international trade, became more culturally homogeneous by the fourth century. Hindu-Buddhist culture and religion flourished amongst the noblemen in this era.
In the period between the seventh to the beginning of the fifteenth centuries, numerous prosperous centres of trade had emerged, including the Kingdom of Namayan which flourished alongside Manila Bay, Cebu, Iloilo, Butuan, the Kingdom of Sanfotsi situated in Pangasinan, the Kingdom of Luzon now known as Pampanga which specialised in trade with most of what's now known as South East Asia, and with China, Japan and the Kingdom of Ryukyu in Okinawa.
From the ninth century onwards, a large number of Arab traders from the Middle East settled in the Malay Archipelago and intermarried with the local Malay, Bruneian, Malaysian, Indonesian, and Luzon and Visayas indigenous populations.
In the years leading up to 1000CE there were already several maritime societies existing in the islands but there was no unifying political state encompassing the entire Philippine archipelago. Instead, the region was dotted by numerous semi-autonomous barangays (settlements ranging is size from villages to city-states) under the sovereignty of competing thalassocracies ruled by datus, rajahs or sultans or by upland agricultural societies ruled by "petty plutocrats". States like the Kingdom of Maynila and Namayan, the Dynasty of Tondo, the Confederation of Madyaas, the Rajahnates of Butuan and Cebu and the sultanates of Maguindanao and Sulu existed alongside the highland societies of the Ifugao and Mangyan. Some of these regions were part of the Malayan empires of Srivijaya, Majapahit and Brunei.
By the fifteenth century, Arab and Indian missionaries and traders from Malaysia and Indonesia brought Islam to the Philippines, where it both replaced and was practised together with indigenous religions. Before that, indigenous tribes of the Philippines practised a mixture of Animism, Hinduism and Buddhism. Native villages, called barangays were populated by locals called Timawa (Middle Class/ freemen) and Alipin (servants & slaves). They were ruled by Rajahs, Datus and Sultans, a class called Maginoo (royals) and defended by the Maharlika (Lesser nobles, royal warriors and aristocrats). These Royals and Nobles are descended from native Filipinos with varying degrees of Indo-aryan and Dravidian, which is evident in today's DNA analysis amongst South East Asian Royals. This tradition continued amongst the Spanish and Portuguese traders who additionally intermarried with the local populations.
Hispanic settlement and rule (1521–1898)
The arrival of Portuguese explorer Ferdinand Magellan in 1521 began a period of European colonization. Throughout the period of Spanish colonialism the Philippines was part of the Viceroyalty of New Spain, which was governed and controlled from Mexico City. Early Spanish settlers were mostly explorers, soldiers, government officials and religious missionaries born in Spain and Mexico. Most Spaniards who settled were of Andalusian ancestry but there were additionally Catalan, Moorish and Basque settlers. The Peninsulares (governors born in Spain), mostly of Castilian ancestry, settled in the islands to govern their territory. Most settlers married the daughters of rajahs, datus and sultans to reinforce the colonisation of the islands. The Ginoo and Maharlika castes (royals and nobles) in the Philippines prior to the arrival of the Spanish formed the privileged Principalía (nobility) throughout the Spanish period. In the sixteenth and seventeenth centuries, thousands of Japanese traders additionally migrated to the Philippines and assimilated into the local population.
As a part of the Seven Years' War, British forces occupied Manila between 1762 and 1764. Notwithstanding the only part of the Philippines which the British held was the Spanish colonial capital of Manila and the principal naval port of Cavite, both of which are located on Manila Bay. The war was ended by the Treaty of Paris (1763). At the end of the war the treaty signatories weren't aware that Manila had been taken by the British and was being administered as a British colony. Consequently, no specific provision was made for the Philippines. Instead they fell under the general provision that all additional lands not otherwise provided for be returned to the Spanish Empire. Many Indian Sepoy troops and their British captains mutinied and were left in Manila and a few parts of the Ilocos and Cagayan. The ones in Manila settled at Cainta, Rizal and the ones at the north settled at Isabela. Most were assimilated into the local population.
The arrival of the Spaniards to the Philippines attracted new waves of immigrants from China, and maritime trade flourished throughout the Spanish period. The Spanish recruited thousands of Chinese migrant workers called sangleys to build the colonial infrastructure in the islands. Many Chinese immigrants converted to Christianity, intermarried with the locals, and adopted Hispanized names and customs and became assimilated, although the children of unions between Filipinos and Chinese that became assimilated continued to be designated in official records as mestizos de sangley. The Chinese mestizos were largely confined to the Binondo area until the nineteenth century. Notwithstanding they eventually spread all over the islands, and became traders, landowners, and moneylenders.
A total of 110 Manila-Acapulco galleons set sail between 1565 and 1815, throughout the Philippines trade with Mexico. Until 1593, three or more ships would set sail annually from each port bringing with them the riches of the archipelago to Spain. European criollos, mestizos and Portuguese, French and Mexican descent from the Americas, mostly from Latin America came in contact with the Filipinos. Japanese, Indian and Cambodian Christians who fled from religious persecutions and killing fields additionally settled in the Philippines throughout the seventeenth until the nineteenth centuries.
With the inauguration of the Suez Canal in 1867, Spain opened the Philippines for international trade. European investors like British, Dutch, German, Portuguese, Russian, Italian and French were amongst those who settled in the islands as business increased. More Spaniards arrived throughout the next century. Many of these European migrants intermarried with local mestizos and a few assimilated with the indigenous population.
After the defeat of Spain throughout the Spanish–American War in 1898, Filipino general, Emilio Aguinaldo declared independence on 12 June while General Wesley Merritt became the first American governor of the Philippines. On 10 December 1898, the Treaty of Paris formally ended the war, with Spain ceding the Philippines and additional colonies to the United States in exchange for $20 million. After the Philippine–American War, the United States civil governance was established in 1901, with William Howard Taft as the first American Governor-General. A number of Americans settled in the islands and thousands of interracial marriages between Americans and Filipinos have taken place after then. Due to the strategic location of the Philippines, as a large number of as 21 bases and 100,000 military personnel were stationed there after the United States first colonised the islands in 1898. These bases were decommissioned in 1992 after the end of the Cold War, but left behind thousands of Amerasian children. The country gained independence from the United States in 1946. The Pearl S. Buck International Foundation estimates there are 52,000 Amerasians scattered throughout the Philippines. In addition, numerous Filipino men enlisted in the US Navy and made careers in it, most often settling with their families in the United States. Some of their second or third generation-families returned to the country.
Following its independence, the Philippines has seen both small and large-scale immigration into the country, mostly involving American, European, Chinese and Japanese peoples. After World War II, South Asians continued to migrate into the islands, most of which assimilated and avoided the local social stigma instilled by the early Spaniards against them by keeping a low profile and/or by trying to pass as Spanish mestizos. This was additionally true for the Arab and Chinese immigrants, a large number of of whom are additionally post WWII arrivals. More recent migrations into the country by Koreans, Persians, Brazilians, and additional Southeast Asians have contributed to the enrichment of the country's ethnic landscape, language and culture. Centuries of migration, diaspora, assimilation, and cultural diversity made most Filipinos accepting of interracial marriage and multiculturalism.
Philippine nationality law is currently based upon the principle of jus sanguinis and, therefore, descent from a parent who's a citizen of the Republic of the Philippines is the primary method of acquiring national citizenship. Birth in the Philippines to foreign parents doesn't in itself confer Philippine citizenship, although RA9139, the Administrative Naturalization Law of 2000, does provide a path for administrative naturalisation of certain aliens born in the Philippines. Filipinos of mixed ethnic origins are still referred to today as mestizos. Notwithstanding in common parlance, mestizos are only used to refer to Filipinos mixed with Spanish or any additional European ancestry. Filipinos mixed with any additional foreign ethnicities are named depending on the non-Filipino part.
Historic caste system
The history of racial mixture in the Philippines occurred on a smaller scale than additional Spanish territories throughout the Spanish colonial period from the sixteenth to the nineteenth century. A caste system, like that used in the Americas (Spanish America), existed in the Philippines, with a few major differences. The indigenous peoples of the Philippines were referred to as Indios and Negritos.
|Negrito||indigenous person of pure Negrito ancestry|
|Indio||indigenous person of pure Austronesian ancestry|
|Moros||indigenous person of Islam in faith living in the Archipelago of the Philippines|
|Sangley/Chino||person of pure Chinese ancestry|
|Mestizo de Sangley/Chino||person of mixed Chinese and Austronesian ancestry|
|Mestizo de Español||person of mixed Spanish and Austronesian ancestry|
|Tornatrás||person of mixed Spanish, Austronesian and Chinese ancestry|
|Insulares/Filipino||person of pure Spanish descent born in the Philippines|
|Americanos||person of Criollo (either pure Spanish blood, or mostly), Castizo (1/4 Native American, 3/4 Spanish) or Mestizo (1/2 Spanish, 1/2 Native American) descent born in Spanish America ("from the Americas")|
|Peninsulares||person of pure Spanish descent born in Spain ("from the Iberian peninsula")|
People classified as 'blancos' (whites) were the insulares or "Filipinos" (a person born in the Philippines of pure Spanish descent), peninsulares (a person born in Spain of pure Spanish descent), Español mestizos (a person born in the Philippines of mixed Austronesian and Spanish ancestry), and tornatrás (a person born in the Philippines of mixed Austronesian, Chinese and Spanish ancestry). Manila was racially segregated, with blancos living in the walled city of Intramuros, un-Christianized sangleys in Parían, Christianized sangleys and mestizos de sangley in Binondo, and the rest of the 7,000 islands for the indios, with the exception of Cebu and several additional Spanish posts. Only mestizos de sangley were allowed to enter Intramuros to work for whites (including mestizos de español) as servants and numerous occupations needed for the colony. Indio was a general term applied to native Austronesians, but as a legal classification, it was only applied to those who embraced Roman Catholicism and Austronesians who lived in proximity to the Spanish colonies.
People who lived outside of Manila, Cebu, and the major Spanish posts were classified as such: 'Naturales' were Catholic Austronesians of the lowland and coastal towns. The un-Catholic Negritos and Austronesians who lived in the towns were classified as 'salvajes' (savages) or 'infieles' (the unfaithful). 'Remontados' (Spanish for 'situated in the mountains') and 'tulisanes' (bandits) were indigenous Austronesians and Negritos who refused to live in towns and took to the hills, all of whom were considered to live outside the social order as Catholicism was a driving force in Spanish colonials everyday life, as well as determining social class in the colony. People of pure Spanish descent living in the Philippines who were born in Spanish America were classfied as 'americanos'. Mestizos and africanos born in Spanish America living in the Philippines kept their legal classification as such, and most of the time came as indentured servants to the 'americanos'. The Philippine-born children of 'americanos' were classified as 'Ins'. The Philippine-born children of mestizos and africanos from Spanish America were classified based on patrilineal descent.
The term negrito was coined by the Spaniards based on their appearance. The word 'negrito' would be misinterpreted and used by future European scholars as an ethnoracial term in and of itself. Both Christianized Negritos who lived in the colony and un-Christianized Negritos who lived in tribes outside of the colony were classified as 'negritos'. Christianized Negritos who lived in Manila weren't allowed to enter Intramuros and lived in areas designated for Indios. A person of mixed Negrito and Austronesian ancestry were classified based on patrilineal descent; the father's ancestry determined a child's legal classification. If the dad was 'negrito' and the mom was 'India' (Austronesian), the child was classified as 'negrito'. If the dad was 'indio' and the mom was 'negrita', the child was classified as 'indio'. Persons of Negrito descent were viewed as being outside of the social order as they most of the time lived in tribes outside of the colony and resisted conversion to Christianity.
This legal system of racial classification based on patrilineal descent had no parallel anywhere in the Spanish-ruled colonies in the Americas. In general, a son born of a sangley male and an indio or mestizo de sangley female was classified as mestizo de sangley; all subsequent male descendants were mestizos de sangley regardless of whether they married an India or a mestiza de sangley. A daughter born in such a manner, however, acquired the legal classification of her husband, i.e., she became an India if she married an indio but remained a mestiza de sangley if she married a mestizo de sangley or a sangley. In this way, a chino mestizo male descendant of a paternal sangley ancestor never lost his legal status as a mestizo de sangley no matter how little percentage of Chinese blood he had in his veins or how a large number of generations had passed after his first Chinese ancestor; he had been thus a mestizo de sangley in perpetuity.
However, a 'mestiza de sangley' who married a blanco ('Filipino', 'mestizo de español', 'peninsular', or 'americano') kept her status as 'mestiza de sangley'. But her children were classified as tornatrás. An 'India' who married a blanco additionally kept her status as India, but her children were classified as mestizo de español.
A mestiza de español who married another blanco would keep her status as mestiza, but became an India if she married an indio (which would force her to pay the indio tax rate). But her status will never change from mestiza de español if she married a mestizo de español, Filipino, or peninsular.
On the contrast, a mestizo (de sangley or español) man's status stayed the same regardless of whom he married. If a mestizo (de sangley or español) married a filipina (woman of pure Spanish descent), she would lose her status as a 'filipina' and would acquire the legal status of her husband and become a mestiza de español or sangley. If a 'filipina' married an 'indio', her legal status would change to 'India', notwithstanding being of pure Spanish descent.
The social stratification system based on class that continues to this day in the Philippines has its beginnings in the Spanish colonial area with this caste system.
The system was used for tax purposes. Indios paid a base tax, mestizos de sangley paid twice the base tax, sangleys paid four times the base tax, and the blancos or whites (Filipinos, peninsulares, mestizos de español, and tornatrás) paid no tax. Negritos who lived within the colony paid the same tax rate as the indios.
The Spanish caste system based on race was abolished after the Philippines' independence from Spain in 1898, and the word 'Filipino' expanded to include the entire population of the Philippines regardless of racial ancestry.
Origins and genetic studies
The majority of Filipinos are Austronesians, a linguistic and genetic group that includes additional ethnicities from maritime Southeast Asia, Madagascar, and the Pacific islands. The current predominant theory on Austronesian expansion holds that Austronesians settled the Philippine islands through successive southward and eastward seaborne migrations from the Neolithic Austronesian populations of Taiwan. Other hypotheses have additionally been put forward based on linguistic, archeological, and genetic studies. These include an origin from mainland South China (linking them to the Liangzhu culture and the Tapengkeng culture, later displaced or assimilated by the expansion of Sino-Tibetan peoples); an in situ origin from the Sundaland continental shelf prior to the sea level rise at the end of the last glacial period (c. 10,000 BC); or a combination of the two (the Nusantao Maritime Trading and Communication Network hypothesis) which advocates cultural diffusion rather than a series of linear migrations.
The most frequently occurring Y-DNA haplogroup amongst modern Filipinos is Haplogroup O3-M122, which is found with high frequency in populations from East Asia, Southeast Asia, and Polynesia. In particular, the type of O3-M122 that's found frequently in Filipinos, O-P201(xM7, M134), is additionally found frequently in additional Austronesian populations, especially the Batak Toba from Sumatra and the Polynesians. Haplogroup O1a-M119 (labeled as "Haplogroup H" in this study) is additionally commonly found amongst Filipinos and is shared with additional Austronesian-speaking populations, especially those in Taiwan, western Indonesia, and Madagascar. After the sixteenth century, the colonial period saw the influx of limited genetic influence from Europeans and additional populations from the Americas, Oceania, and Asia. According to a genetic study done by the University of California (San Francisco), Filipinos possess moderate amounts of European DNA coming from the Spanish settlers.
Dental morphology provides clues to prehistoric migration patterns of the Philippines, with Sinodont dental patterns occurring in East Asia, Central Asia, North Asia, and the Americas. Sundadont patterns occur in mainland and maritime Southeast Asia as well as Oceania. Filipinos exhibit Sundadonty, and are regarded as having a more generalised dental morphology and having a longer ancestry than its offspring, Sinodonty.
Austronesian languages have been spoken in the Philippines for thousands of years. According to a 2014 study by Mark Donohue of the Australian National University and Tim Denham of Monash University, there's no linguistic evidence for an orderly north-to-south dispersal of the Austronesian languages from Taiwan through the Philippines and into Island Southeast Asia (ISEA). Many adopted words from Sanskrit were incorporated throughout the Indian cultural influence starting from the fifth century BC, in common with its Southeast Asian neighbours. Starting in the second half of the sixteenth century, Spanish was the official language of the country for the more than three centuries that the islands were governed through Mexico City on behalf of the Spanish Empire. In the nineteenth and early twentieth centuries, Spanish was the preferred language amongst Ilustrados and educated Filipinos in general. Significant agreements exist, however, on the extent Spanish use beyond that. It has been argued that the Philippines were less hispanized than Canaries and America, with Spanish only being adopted by the ruling class involved in civil and judicial administration and culture. Spanish was the language of only approximately ten percent of the Philippine population when Spanish rule ended in 1898. As a lingua franca or creole language of Filipinos, major languages of the country like Chavacano, Cebuano, Tagalog, Kapampangan, Pangasinan, Bicolano, Hiligaynon, and Ilocano assimilated a large number of different words and expressions from Castilian Spanish.
It should be noted that Chavacano is the sole Spanish-based creole language in Asia. It's vocabulary is 90 percent Spanish, and the remaining 10 percent is a mixture of predominantly Portuguese, Nahuatl (Mexican Indian), Hiligaynon, and a few English. Chavacano is considered by the Instituto Cervantes to be a Spanish-based language .
In sharp contrast, another view is that the ratio of the population which spoke Spanish as their mother tongue in the last decade of Spanish rule was ten percent or 14%. An additional sixty percent is said to have spoken Spanish as a second language until World War II, but this is additionally disputed as to whether this percentage spoke "kitchen Spanish," which was used as marketplace lingua compared to those who were actual fluent Spanish speakers.
In 1863 a Spanish decree introduced universal education, creating free public schooling in Spanish, yet it was never implemented, even before the advent of American annexation. It was additionally the language of the Philippine Revolution, and the 1899 Malolos Constitution proclaimed it as the "official language" of the First Philippine Republic, albeit a temporary official language. Spanish continued to be the predominant lingua franca used in the islands by the elite class before and throughout the American colonial regime. Following the American occupation of the Philippines and the imposition of English, the overall use of Spanish declined gradually, especially after the 1940s.
According to Ethnologue, there are about 180 languages spoken in the Philippines. The 1987 Constitution of the Philippines impose Filipino as the national language and designates, along with English, as one of the official languages. Regional languages are designated as auxiliary official languages. The constitution additionally provides that Spanish and Arabic shall be promoted on a voluntary and optional basis.
Other Philippine languages in the country with at least 1,000,000 native and indigenous speakers include Cebuano, Ilocano, Hiligaynon, Waray, Kapampangan, Chavacano (Spanish-based creole), Northern Bicol, Pangasinan, Southern Bicol, Maranao, Maguindanao, Kinaray-a, Tausug, Surigaonon, Masbateño, Aklanon, and Ibanag. The 28-letter modern Filipino alphabet, adopted in 1987, is the official writing system. Also, language of each ethnicity has additionally their own writing scripts, which are no longer used and set of alphabets.
Most Filipinos today (over 90%) are Christians, with around 87 percent of the population professing Roman Catholicism. The latter was introduced by the Spanish beginning in 1521, and throughout their 377-year colonization of the islands, they managed to convert a vast majority of Filipinos, resulting in the Philippines fitting the largest Catholic country in Asia. There are additionally large groups of Protestant denominations, which either grew or were founded following the disestablishment of the Catholic Church throughout the American Colonial period. The Iglesia ni Cristo is currently the single largest indigenous church, followed by United Church of Christ in the Philippines. The Iglesia Filipina Independiente (also known as the Aglipayan Church) was an earlier development, and is a national church directly resulting from the 1898 Philippine Revolution. Other Christian groups like the Victory Church, Jesus Miracle Crusade, Mormonism, Orthodoxy, and the Jehovah's Witnesses have a visible presence in the country. Other native inhabitants follow Islam, forming a large minority. Islam in the Philippines is mostly concentrated in southwestern Mindanao and the Sulu Archipelago which, though part of the Philippines, are quite close to the neighbouring Islamic countries of Malaysia and Indonesia. The Muslims call themselves Moros, a Spanish word that refers to the Moors (albeit the two groups have little cultural connexion additional than Islam).
Historically, ancient Filipinos held animistic beliefs that were influenced by Hinduism and Buddhism, which were brought by traders from neighbouring Asian states. Indigenous groups like the Aeta are Animists, while Igorot and Lumad tribes still observe traditional religious practises, most often alongside Christianity or Islam.
As of 2013, religious groups together constituting less than five percent of the population included Hinduism, Buddhism, Seventh-day Adventists, United Church of Christ, United Methodists, the Episcopal Church in the Philippines, Assemblies of God, The Church of Jesus Christ of Latter-day Saints (Mormons), and Philippine (Southern) Baptists; and the following domestically established churches: Iglesia ni Cristo (Church of Christ), Philippine Independent Church (Aglipayan), Members Church of God International, and The Kingdom of Jesus Christ, the Name Above Every Name. In addition, there are Lumad, who're indigenous peoples of numerous animistic and syncretic religions.
There are currently more than 10 million Filipinos who live overseas. Filipinos form a minority ethnic group in the Americas, Europe, Oceania, the Middle East, and additional regions in the world.
There are an estimated 3.4 million Americans of Filipino ancestry in the United States, and more than 300,000 American citizens in the Philippines. According to the U.S. Census Bureau, immigrants from the Philippines made up the second largest group after Mexico that sought family reunification.
Filipinos make up about half of the entire population of the Northern Marianas Islands, an American territory in the North Pacific Ocean, and a large proportion of the populations of Guam, Palau, the British Indian Ocean Territory, and Sabah.